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Library of Alexandria

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</style><div role="note" class="hatnote navigation-not-searchable">This article is about the ancient library. For its present-day counterpart, see <a href="Bibliotheca_Alexandrina" title="Bibliotheca Alexandrina">Bibliotheca Alexandrina</a>. For other uses, see <a href="Alexandria_Library_(disambiguation)" class="mw-redirect mw-disambig" title="Alexandria Library (disambiguation)">Alexandria Library</a>.</div>

<div role="note" class="hatnote navigation-not-searchable">"Great Library" redirects here. For the library of Quebec in Montreal, see <a href="Grande_Biblioth%C3%A8que" title="Grande Bibliothèque">Grande Bibliothèque</a>. For the library of Baghdad during the Islamic Golden Age, see <a href="House_of_Wisdom" title="House of Wisdom">House of Wisdom</a>.</div>

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</style><table class="infobox vcard"><tbody><tr><th colspan="2" class="infobox-above" style="text-align:center;background-color:#ededed;">Library of Alexandria</th></tr><tr><td colspan="2" class="infobox-image"><div class="infobox-caption">Nineteenth-century artistic rendering of the Library of Alexandria by the German artist O. Von Corven, based partially on the archaeological evidence available at that time<a href="#cite_note-FOOTNOTEGarland200861-1">[1]</a></div></td></tr><tr><td colspan="2" class="infobox-image"></td></tr><tr><th scope="row" class="infobox-label">Location</th><td class="infobox-data"><a href="Alexandria" title="Alexandria">Alexandria</a>, Egypt, <a href="Ptolemaic_Kingdom" title="Ptolemaic Kingdom">Ptolemaic Kingdom</a></td></tr><tr><th scope="row" class="infobox-label">Type</th><td class="infobox-data label"><a href="National_library" title="National library">National library</a></td></tr><tr><th scope="row" class="infobox-label">Established</th><td class="infobox-data">Possibly during the reign of <a href="Ptolemy_II_Philadelphus" title="Ptolemy II Philadelphus">Ptolemy II Philadelphus</a> (285–246 BC)<a href="#cite_note-FOOTNOTETracy2000343–344-2">[2]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a></td></tr><tr><th colspan="2" class="infobox-header" style="text-align:center;background: #ededed;">Collection</th></tr><tr><th scope="row" class="infobox-label">Items collected</th><td class="infobox-data">Any written works<a href="#cite_note-FOOTNOTEMacLeod20003-4">[4]</a><a href="#cite_note-FOOTNOTECasson200135-5">[5]</a></td></tr><tr><th scope="row" class="infobox-label">Size</th><td class="infobox-data">Estimates vary; somewhere between 40,000 and 400,000 <a href="Scroll" title="Scroll">scrolls</a>,<a href="#cite_note-FOOTNOTEWiegandDavis201520-6">[6]</a> perhaps equivalent to roughly 100,000 books<a href="#cite_note-FOOTNOTEGarland200860-7">[7]</a></td></tr><tr><th colspan="2" class="infobox-header" style="text-align:center;background: #ededed;">Other information</th></tr><tr><th scope="row" class="infobox-label">Employees</th><td class="infobox-data">Estimated to have employed over 100 scholars at its height<a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a><a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a></td></tr></tbody></table>

The Great Library of Alexandria in <a href="Alexandria" title="Alexandria">Alexandria</a>, <a href="Egypt" title="Egypt">Egypt</a>, was one of the largest and most significant <a href="List_of_libraries_in_the_ancient_world" title="List of libraries in the ancient world">libraries of the ancient world</a>. The <a href="Library" title="Library">library</a> was part of a larger research institution called the <a href="Mouseion" title="Mouseion">Mouseion</a>, which was dedicated to the <a href="Muses" title="Muses">Muses</a>, the nine goddesses of the arts.<a href="#cite_note-:0-10">[10]</a> The idea of a universal library in Alexandria may have been proposed by <a href="Demetrius_of_Phalerum" title="Demetrius of Phalerum">Demetrius of Phalerum</a>, an exiled Athenian statesman living in Alexandria, to <a href="Ptolemy_I_Soter" title="Ptolemy I Soter">Ptolemy I Soter</a>, who may have established plans for the Library, but the Library itself was probably not built until the reign of his son <a href="Ptolemy_II_Philadelphus" title="Ptolemy II Philadelphus">Ptolemy II Philadelphus</a>. The Library quickly acquired many <a href="Papyrus" title="Papyrus">papyrus</a> <a href="Scroll" title="Scroll">scrolls</a>, owing largely to the Ptolemaic kings' aggressive and well-funded policies for procuring texts.<a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> It is unknown precisely how many scrolls were housed at any given time, but estimates range from 40,000 to 400,000 at its height.

Alexandria came to be regarded as the capital of knowledge and learning, in part because of the Great Library.<a href="#cite_note-11">[11]</a> Many important and influential scholars worked at the Library during the third and second centuries BC, including: <a href="Zenodotus" title="Zenodotus">Zenodotus of Ephesus</a>, who worked towards standardizing the works of <a href="Homer" title="Homer">Homer</a>; <a href="Callimachus" title="Callimachus">Callimachus</a>, who wrote the <a href="Pinakes" title="Pinakes">Pinakes</a>, sometimes considered the world's first <a href="Library_catalog" title="Library catalog">library catalog</a>;<a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> <a href="Apollonius_of_Rhodes" title="Apollonius of Rhodes">Apollonius of Rhodes</a>, who composed the epic poem the <a href="Argonautica" title="Argonautica">Argonautica</a>; <a href="Eratosthenes" title="Eratosthenes">Eratosthenes of Cyrene</a>, who calculated the <a href="Earth's_circumference" title="Earth's circumference">circumference of the earth</a> within a few hundred kilometers of accuracy; <a href="Hero_of_Alexandria" title="Hero of Alexandria">Hero of Alexandria</a>, who invented the first recorded <a href="Aeolipile" title="Aeolipile">steam engine</a>; <a href="Aristophanes_of_Byzantium" title="Aristophanes of Byzantium">Aristophanes of Byzantium</a>, who invented the system of <a href="Greek_diacritics" title="Greek diacritics">Greek diacritics</a> and was the first to divide poetic texts into lines; and <a href="Aristarchus_of_Samothrace" title="Aristarchus of Samothrace">Aristarchus of Samothrace</a>, who produced the definitive texts of the Homeric poems as well as extensive commentaries on them. During the reign of <a href="Ptolemy_III_Euergetes" title="Ptolemy III Euergetes">Ptolemy III Euergetes</a>, a daughter library was established in the <a href="Serapeum_of_Alexandria" title="Serapeum of Alexandria">Serapeum</a>, a temple to the Greco-Egyptian god <a href="Serapis" title="Serapis">Serapis</a>.

The influence of the Library declined gradually over the course of several centuries. This decline began with the purging of intellectuals from Alexandria in 145 BC during the reign of <a href="Ptolemy_VIII_Physcon" title="Ptolemy VIII Physcon">Ptolemy VIII Physcon</a>, which resulted in Aristarchus of Samothrace, the head librarian, resigning and exiling himself to <a href="Cyprus" title="Cyprus">Cyprus</a>. Many other scholars, including <a href="Dionysius_Thrax" title="Dionysius Thrax">Dionysius Thrax</a> and <a href="Apollodorus_of_Athens" title="Apollodorus of Athens">Apollodorus of Athens</a>, fled to other cities, where they continued teaching and conducting scholarship. The Library, or part of its collection, was accidentally burned by <a href="Julius_Caesar" title="Julius Caesar">Julius Caesar</a> during <a href="Caesar's_civil_war" title="Caesar's civil war">his civil war</a> in 48 BC, but it is unclear how much was actually destroyed and it seems to have either survived or been rebuilt shortly thereafter. The geographer <a href="Strabo" title="Strabo">Strabo</a> mentions having visited the Mouseion in around 20 BC, and the prodigious scholarly output of <a href="Didymus_Chalcenterus" title="Didymus Chalcenterus">Didymus Chalcenterus</a> in Alexandria from this period indicates that he had access to at least some of the Library's resources.

The Library dwindled during the <a href="Roman_Egypt" title="Roman Egypt">Roman period</a>, from a lack of funding and support. Its membership appears to have ceased by the 260s AD. Between 270 and 275 AD, Alexandria saw a <a href="Palmyrene_invasion_of_Egypt" title="Palmyrene invasion of Egypt">Palmyrene invasion</a> and an imperial counterattack that probably destroyed whatever remained of the Library, if it still existed. The daughter library in the Serapeum may have survived after the main Library's destruction. The Serapeum, mainly used as a gathering place for <a href="Neoplatonism" title="Neoplatonism">Neoplatonist</a> philosophers following the teachings of <a href="Iamblichus" title="Iamblichus">Iamblichus</a>, was vandalized and demolished in 391 AD under a decree issued by bishop <a href="Theophilus_I_of_Alexandria" title="Theophilus I of Alexandria">Theophilus of Alexandria</a>.

<div class="mw-heading mw-heading2"><h2 id="Historical_background">Historical background</h2></div>

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</style><div class="thumb tmulti tright"><div class="thumbinner multiimageinner" style="width:348px;max-width:348px"><div class="trow"><div class="tsingle" style="width:162px;max-width:162px"><div class="thumbimage"></div><div class="thumbcaption">A <a href="Hellenistic_art" title="Hellenistic art">Hellenistic bust</a> depicting <a href="Ptolemy_I_Soter" title="Ptolemy I Soter">Ptolemy I Soter</a>, 3rd century BC, the <a href="Louvre" title="Louvre">Louvre</a>, Paris</div></div><div class="tsingle" style="width:182px;max-width:182px"><div class="thumbimage"></div><div class="thumbcaption">A <a href="Roman_sculpture" title="Roman sculpture">Roman copy</a> of an original 3rd century BC <a href="Ancient_Greek_sculpture" title="Ancient Greek sculpture">Greek bust</a> depicting <a href="Alexander_the_Great" title="Alexander the Great">Alexander the Great</a>, <a href="Ny_Carlsberg_Glyptotek" title="Ny Carlsberg Glyptotek">Ny Carlsberg Glyptotek</a>, Copenhagen</div></div></div></div></div>

The Library of Alexandria was not the first library of its kind.<a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a><a href="#cite_note-FOOTNOTEMacLeod20001–2,_10–11-12">[12]</a> A long tradition of libraries existed in both Greece and in the <a href="Ancient_Near_East" title="Ancient Near East">ancient Near East</a>.<a href="#cite_note-FOOTNOTEMacLeod200013-13">[13]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> The earliest recorded archive of written materials comes from the ancient <a href="Sumer" title="Sumer">Sumerian</a> city-state of <a href="Uruk" title="Uruk">Uruk</a> in around 3400 BC, when writing had only just begun to develop.<a href="#cite_note-FOOTNOTEMacLeod200011-14">[14]</a> Scholarly curation of literary texts began in around 2500 BC.<a href="#cite_note-FOOTNOTEMacLeod200011-14">[14]</a> The later kingdoms and empires of the ancient Near East had long traditions of book collecting.<a href="#cite_note-FOOTNOTEMacLeod20002-15">[15]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> The ancient <a href="Hittites" title="Hittites">Hittites</a> and <a href="Assyria" title="Assyria">Assyrians</a> had massive archives containing records written in many different languages.<a href="#cite_note-FOOTNOTEMacLeod20002-15">[15]</a> The most famous library of the ancient Near East was the <a href="Library_of_Ashurbanipal" title="Library of Ashurbanipal">Library of Ashurbanipal</a> in <a href="Nineveh" title="Nineveh">Nineveh</a>, founded in the seventh century BC by the Assyrian king <a href="Ashurbanipal" title="Ashurbanipal">Ashurbanipal</a> (ruled 668–<abbr title="circa">c.</abbr> 627 BC).<a href="#cite_note-FOOTNOTEMacLeod200011-14">[14]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> A large library also existed in <a href="Babylon" title="Babylon">Babylon</a> during the reign of <a href="Nebuchadnezzar_II" title="Nebuchadnezzar II">Nebuchadnezzar II</a> (<abbr title="circa">c.</abbr> 605–<abbr title="circa">c.</abbr> 562 BC).<a href="#cite_note-FOOTNOTEMacLeod20002-15">[15]</a> In Greece, the Athenian tyrant <a href="Pisistratus" title="Pisistratus">Pisistratus</a> was said to have founded the first major public library in the sixth century BC.<a href="#cite_note-FOOTNOTEMacLeod20001-16">[16]</a> It was out of this mixed heritage of both Greek and Near Eastern book collections that the idea for the Library of Alexandria may have been born through Alexander.<a href="#cite_note-FOOTNOTEMacLeod20001–2-17">[17]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a>

Following the death of <a href="Alexander_the_Great" title="Alexander the Great">Alexander the Great</a> in 323 BC, there was a power grab for his empire among his top-ranking officers. The empire was divided into three: the <a href="Antigonid_dynasty" title="Antigonid dynasty">Antigonid dynasty</a> controlled Greece; the <a href="Seleucid_dynasty" title="Seleucid dynasty">Seleucid dynasty</a>, who had their capitals at <a href="Antioch" title="Antioch">Antioch</a> and <a href="Seleucia" title="Seleucia">Seleucia</a>, controlled large areas of Asia Minor, Syria, and Mesopotamia; and the <a href="Ptolemaic_dynasty" title="Ptolemaic dynasty">Ptolemaic dynasty</a> controlled Egypt with Alexandria as its capital.<a href="#cite_note-FOOTNOTECasson200131–32-18">[18]</a> The Macedonian kings who succeeded Alexander the Great as rulers of the Near East wanted to promote Hellenistic culture and learning throughout the known world.<a href="#cite_note-FOOTNOTEMacLeod20002–3-19">[19]</a> These rulers, therefore, had a vested interest in collecting and compiling information from both the Greeks and the far more ancient kingdoms of the Near East.<a href="#cite_note-FOOTNOTEMacLeod20002–3-19">[19]</a> Libraries enhanced a city's prestige, attracted scholars, and provided practical assistance in ruling and governing the kingdom.<a href="#cite_note-FOOTNOTEMacLeod20003-4">[4]</a><a href="#cite_note-FOOTNOTEFox1986341-20">[20]</a> Eventually, for these reasons, every major Hellenistic urban center would have a royal library.<a href="#cite_note-FOOTNOTEMacLeod20003-4">[4]</a><a href="#cite_note-FOOTNOTEFox1986340-21">[21]</a> The Library of Alexandria, however, was unprecedented because of the scope and scale of the Ptolemies' ambitions;<a href="#cite_note-FOOTNOTEMacLeod20003-4">[4]</a><a href="#cite_note-FOOTNOTEFox1986340–341-22">[22]</a> unlike their predecessors and contemporaries, the Ptolemies wanted to produce a repository of all knowledge.<a href="#cite_note-FOOTNOTEMacLeod20003-4">[4]</a><a href="#cite_note-FOOTNOTECasson200135-5">[5]</a> To support this endeavor, they were well positioned as Egypt was the ideal habitat for the <a href="Cyperus_papyrus" title="Cyperus papyrus">papyrus plant</a>, which provided an abundant supply of materials needed to amass their knowledge repository.<a href="#cite_note-FOOTNOTECasson200121-23">[23]</a>

<div class="mw-heading mw-heading2"><h2 id="Under_Ptolemaic_patronage">Under Ptolemaic patronage</h2></div>

<div class="mw-heading mw-heading3"><h3 id="Founding">Founding</h3></div>

The Library was one of the largest and most significant <a href="List_of_libraries_in_the_ancient_world" title="List of libraries in the ancient world">libraries of the ancient world</a>, but details about it are a mixture of history and legend.<a href="#cite_note-FOOTNOTEMacLeod20001–2-17">[17]</a> The earliest known surviving source of information on the founding of the Library of Alexandria is the <a href="Pseudepigraphic" class="mw-redirect" title="Pseudepigraphic">pseudepigraphic</a> <a href="Letter_of_Aristeas" title="Letter of Aristeas">Letter of Aristeas</a>, which was composed between <abbr title="circa">c.</abbr> 180 and <abbr title="circa">c.</abbr> 145 BC.<a href="#cite_note-Lindberg1980-24">[24]</a><a href="#cite_note-FOOTNOTETracy2000343-25">[25]</a><a href="#cite_note-FOOTNOTEMacLeod20002-15">[15]</a> It claims the Library was founded during the reign of <a href="Ptolemy_I_Soter" title="Ptolemy I Soter">Ptolemy I Soter</a> (<abbr title="circa">c.</abbr> 323–<abbr title="circa">c.</abbr> 283 BC) and that it was initially organized by <a href="Demetrius_of_Phalerum" title="Demetrius of Phalerum">Demetrius of Phalerum</a>, a student of <a href="Aristotle" title="Aristotle">Aristotle</a> who had been exiled from Athens and taken refuge in Alexandria within the Ptolemaic court.<a href="#cite_note-FOOTNOTETracy2000343-25">[25]</a><a href="#cite_note-FOOTNOTEMacLeod20002-15">[15]</a><a href="#cite_note-26">[26]</a> Nonetheless, the Letter of Aristeas is very late and contains information that is now known to be inaccurate.<a href="#cite_note-FOOTNOTETracy2000343-25">[25]</a> According to <a href="Diogenes_Laertius" title="Diogenes Laertius">Diogenes Laertius</a>, Demetrius was a student of <a href="Theophrastus" title="Theophrastus">Theophrastus</a>, a student of Aristotle.<a href="#cite_note-27">[27]</a> Other sources claim that the Library was instead created under the reign of Ptolemy I's son <a href="Ptolemy_II_Philadelphus" title="Ptolemy II Philadelphus">Ptolemy II Philadelphus</a> (283–246 BC).<a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a>

Modern scholars agree that, while it is possible that Ptolemy I, who was a historian and author<a href="#cite_note-FOOTNOTECasson200132-28">[28]</a> of an account of Alexander's campaign, may have laid the groundwork for the Library, it probably did not come into being as a physical institution until the reign of Ptolemy II.<a href="#cite_note-FOOTNOTETracy2000343-25">[25]</a> By that time, Demetrius of Phalerum had fallen out of favor with the Ptolemaic court. He probably would not, therefore, have had any role in establishing the Library as an institution.<a href="#cite_note-FOOTNOTETracy2000343–344-2">[2]</a> <a href="Stephen_V._Tracy" title="Stephen V. Tracy">Stephen V. Tracy</a>, however, argues that it is highly probable that Demetrius played an important role in collecting at least some of the earliest texts that would later become part of the Library's collection.<a href="#cite_note-FOOTNOTETracy2000343–344-2">[2]</a> In around 295 BC, Demetrius may have acquired early texts of the writings of Aristotle and <a href="Theophrastus" title="Theophrastus">Theophrastus</a>, which he would have been uniquely positioned to do since he was a distinguished member of the <a href="Peripatetic_school" title="Peripatetic school">Peripatetic school</a>.<a href="#cite_note-FOOTNOTETracy2000344–345-29">[29]</a>

The Library was built in the Brucheion (Royal Quarter) as part of the <a href="Mouseion" title="Mouseion">Mouseion</a>.<a href="#cite_note-FOOTNOTEWiegandDavis201519-30">[30]</a><a href="#cite_note-32">[a]</a> Its main purpose was to show off the wealth of Egypt, with research as a lesser goal,<a href="#cite_note-Lindberg1980-24">[24]</a> but its contents were used to aid the ruler of Egypt.<a href="#cite_note-FOOTNOTEMacLeod20001–-33">[32]</a> The exact layout of the library is not known, but ancient sources describe the Library of Alexandria as comprising a collection of scrolls, Greek columns, a <a href="https://en.wiktionary.org/wiki/Peripatetic#English" class="extiw external" title="wikt:Peripatetic">peripatos</a> walk, a room for shared dining, a reading room, meeting rooms, gardens, and lecture halls, creating a model for the modern university <a href="Campus" title="Campus">campus</a>.<a href="#cite_note-FOOTNOTELyons201126-34">[33]</a> A hall contained shelves for the collections of papyrus scrolls known as bibliothekai (βιβλιοθῆκαι). According to popular description, an inscription above the shelves read: "The place of the cure of the soul."<a href="#cite_note-Alberto2008-35">[34]</a>

<div class="mw-heading mw-heading3"><h3 id="Early_expansion_and_organization">Early expansion and organization</h3></div>

The Ptolemaic rulers intended the Library to be a collection of all knowledge<a href="#cite_note-FOOTNOTEMacLeod20001–-33">[32]</a> and they worked to expand the Library's collections through an aggressive and well-funded policy of book purchasing.<a href="#cite_note-FOOTNOTECasson200134-37">[36]</a> They dispatched royal agents with large amounts of money and ordered them to purchase and collect as many texts as they possibly could, about any subject and by any author.<a href="#cite_note-FOOTNOTECasson200134-37">[36]</a> Older copies of texts were favored over newer ones, since it was assumed that older copies had undergone less copying and that they were therefore more likely to more closely resemble what the original author had written.<a href="#cite_note-FOOTNOTECasson200134-37">[36]</a> This program involved trips to the book fairs of <a href="Rhodes" title="Rhodes">Rhodes</a> and <a href="Athens" title="Athens">Athens</a>.<a href="#cite_note-38">[37]</a> According to the Greek medical writer <a href="Galen" title="Galen">Galen</a>, under the decree of Ptolemy II, any books found on ships that came into port were taken to the library, where they were copied by official scribes.<a href="#cite_note-Galen-39">[38]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a><a href="#cite_note-FOOTNOTEMacLeod20004–5-40">[39]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a><a href="#cite_note-FOOTNOTEFox1986341-20">[20]</a> The original texts were kept in the library, and the copies delivered to the owners.<a href="#cite_note-Galen-39">[38]</a><a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a><a href="#cite_note-FOOTNOTEFox1986341-20">[20]</a> The Library particularly focused on acquiring manuscripts of the Homeric poems, which were the foundation of Greek education and revered above all other poems.<a href="#cite_note-FOOTNOTECasson200136-41">[40]</a> The Library therefore acquired many different manuscripts of these poems, tagging each copy with a label to indicate where it had come from.<a href="#cite_note-FOOTNOTECasson200136-41">[40]</a>

In addition to collecting works from the past, the Mouseion which housed the Library also served as home to a host of international scholars, poets, philosophers, and researchers, who, according to the first-century BC Greek geographer <a href="Strabo" title="Strabo">Strabo</a>, were provided with a large salary, free food and lodging, and exemption from taxes.<a href="#cite_note-Kennedy1999-42">[41]</a><a href="#cite_note-FOOTNOTECasson200133–34-43">[42]</a><a href="#cite_note-FOOTNOTEMacLeod20004-44">[43]</a> They had a large, circular dining hall with a high domed ceiling in which they ate meals communally.<a href="#cite_note-FOOTNOTEMacLeod20004-44">[43]</a> There were also numerous classrooms, where the scholars were expected to at least occasionally teach students.<a href="#cite_note-FOOTNOTEMacLeod20004-44">[43]</a> Ptolemy II Philadelphus is said to have had a keen interest in zoology, so it has been speculated that the Mouseion may have even had a zoo for exotic animals.<a href="#cite_note-FOOTNOTEMacLeod20004-44">[43]</a> According to classical scholar <a href="Lionel_Casson" title="Lionel Casson">Lionel Casson</a>, the idea was that if the scholars were completely freed from all the burdens of everyday life they would be able to devote more time to research and intellectual pursuits.<a href="#cite_note-FOOTNOTECasson200134-37">[36]</a> Strabo called the group of scholars who lived at the Mouseion a <a href="https://en.wiktionary.org/wiki/%CF%83%CF%8D%CE%BD%CE%BF%CE%B4%CE%BF%CF%82" class="extiw external" title="wikt:σύνοδος">σύνοδος</a> (synodos, "community").<a href="#cite_note-FOOTNOTEMacLeod20004-44">[43]</a> As early as 283 BC, they may have numbered between thirty and fifty learned men.<a href="#cite_note-FOOTNOTEMacLeod20004-44">[43]</a>

<div class="mw-heading mw-heading3"><h3 id="Early_scholarship">Early scholarship</h3></div>

The Library of Alexandria was not affiliated with any particular philosophical school; consequently, scholars who studied there had considerable academic freedom.<a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a> They were, however, subject to the authority of the king.<a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a> One likely apocryphal story is told of a poet named <a href="Sotades" title="Sotades">Sotades</a> who wrote an obscene epigram making fun of Ptolemy II for marrying his sister <a href="Arsinoe_II" title="Arsinoe II">Arsinoe II</a>.<a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a> Ptolemy II is said to have jailed him and, after he escaped and was caught again, sealed him in a lead jar and dropped him into the sea.<a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a> As a religious center, the Mouseion was directed by a priest of the Muses known as an epistates, who was appointed by the king in the same manner as the priests who managed the various <a href="Egyptian_temples" class="mw-redirect" title="Egyptian temples">Egyptian temples</a>.<a href="#cite_note-FOOTNOTEMacLeod20003–4-45">[44]</a> The Library itself was directed by a scholar who served as head librarian, as well as tutor to the king's son.<a href="#cite_note-FOOTNOTEMacLeod20004-44">[43]</a><a href="#cite_note-FOOTNOTEStaikos200066-46">[45]</a><a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTECasson200137-48">[47]</a>

The first recorded head librarian was <a href="Zenodotus_of_Ephesus" class="mw-redirect" title="Zenodotus of Ephesus">Zenodotus of Ephesus</a> (lived <abbr title="circa">c.</abbr> 325 – c. 270 BC).<a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a><a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTECasson200137-48">[47]</a> Zenodotus' main work was devoted to the establishment of canonical texts for the Homeric poems and the early Greek lyric poets.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTECasson200137-48">[47]</a> Most of what is known about him comes from later commentaries that mention his preferred readings of particular passages.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a> Zenodotus is known to have written a glossary of rare and unusual words, which was organized in <a href="Alphabetical_order" title="Alphabetical order">alphabetical order</a>, making him the first person known to have employed alphabetical order as a method of organization.<a href="#cite_note-FOOTNOTECasson200137-48">[47]</a> Since the collection at the Library of Alexandria seems to have been organized in alphabetical order by the first letter of the author's name from very early, Casson concludes that it is highly probable that Zenodotus was the one who organized it in this way.<a href="#cite_note-FOOTNOTECasson200137-48">[47]</a> Zenodotus' system of alphabetization, however, only used the first letter of the word<a href="#cite_note-FOOTNOTECasson200137-48">[47]</a> and it was not until the second century AD that anyone is known to have applied the same method of alphabetization to the remaining letters of the word.<a href="#cite_note-FOOTNOTECasson200137-48">[47]</a>

Meanwhile, the scholar and poet <a href="Callimachus" title="Callimachus">Callimachus</a> compiled the <a href="Pinakes" title="Pinakes">Pinakes</a>, a 120-book catalogue of various authors and all their known works.<a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a><a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTEStaikos200066-46">[45]</a><a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a> The Pinakes has not survived, but enough references to it and fragments of it have survived to allow scholars to reconstruct its basic structure.<a href="#cite_note-FOOTNOTECasson200139–40-49">[48]</a> The Pinakes was divided into multiple sections, each containing entries for writers of a particular genre of literature.<a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a><a href="#cite_note-FOOTNOTECasson200139–40-49">[48]</a> The most basic division was between writers of poetry and prose, with each section divided into smaller subsections.<a href="#cite_note-FOOTNOTECasson200139–40-49">[48]</a> Each section listed authors in alphabetical order.<a href="#cite_note-FOOTNOTECasson200140-50">[49]</a> Each entry included the author's name, father's name, place of birth, and other brief biographical information, sometimes including nicknames by which that author was known, followed by a complete list of all that author's known works.<a href="#cite_note-FOOTNOTECasson200140-50">[49]</a> The entries for prolific authors such as <a href="Aeschylus" title="Aeschylus">Aeschylus</a>, <a href="Euripides" title="Euripides">Euripides</a>, <a href="Sophocles" title="Sophocles">Sophocles</a>, and <a href="Theophrastus" title="Theophrastus">Theophrastus</a> must have been extremely long, spanning multiple columns of text.<a href="#cite_note-FOOTNOTECasson200140-50">[49]</a> Although Callimachus did his most famous work at the Library of Alexandria, he never held the position of head librarian there.<a href="#cite_note-FOOTNOTEStaikos200066-46">[45]</a><a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a> Callimachus' pupil <a href="Hermippus_of_Smyrna" title="Hermippus of Smyrna">Hermippus of Smyrna</a> wrote biographies, <a href="Philostephanus_of_Cyrene" class="mw-redirect" title="Philostephanus of Cyrene">Philostephanus of Cyrene</a> studied geography, and <a href="Istros_the_Callimachean" title="Istros the Callimachean">Istros</a> (who may have also been from Cyrene) studied Attic antiquities.<a href="#cite_note-FOOTNOTEMontana2015109-51">[50]</a> In addition to the Great Library, many other smaller libraries also began to spring up all around the city of Alexandria.<a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a>

After Zenodotus either died or retired, Ptolemy II Philadelphus appointed <a href="Apollonius_of_Rhodes" title="Apollonius of Rhodes">Apollonius of Rhodes</a> (lived <abbr title="circa">c.</abbr> 295 – c. 215 BC), a native of Alexandria and a student of Callimachus, as the second head librarian of the Library of Alexandria.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTEMontana2015109-51">[50]</a><a href="#cite_note-FOOTNOTEMacLeod20006-52">[51]</a> Philadelphus also appointed Apollonius of Rhodes as the tutor to his son, the future <a href="Ptolemy_III_Euergetes" title="Ptolemy III Euergetes">Ptolemy III Euergetes</a>.<a href="#cite_note-FOOTNOTEMontana2015109-51">[50]</a> Apollonius of Rhodes is best known as the author of the <a href="Argonautica" title="Argonautica">Argonautica</a>, an epic poem about the voyages of <a href="Jason" title="Jason">Jason</a> and the <a href="Argonauts" title="Argonauts">Argonauts</a>, which has survived to the present in its complete form.<a href="#cite_note-FOOTNOTEMontana2015110-53">[52]</a><a href="#cite_note-FOOTNOTEMacLeod20006-52">[51]</a> The Argonautica displays Apollonius' vast knowledge of history and literature and makes allusions to a vast array of events and texts while simultaneously imitating the style of the Homeric poems.<a href="#cite_note-FOOTNOTEMontana2015110-53">[52]</a> Some fragments of his scholarly writings have also survived, but he is generally more famous today as a poet than as a scholar.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a>

According to legend, during the librarianship of Apollonius, the mathematician and inventor <a href="Archimedes" title="Archimedes">Archimedes</a> (lived <abbr title="circa">c.</abbr> 287 –<abbr title="circa">c.</abbr> 212 BC) came to visit the Library of Alexandria.<a href="#cite_note-FOOTNOTEMacLeod20006-52">[51]</a> During his time in Egypt, Archimedes is said to have observed the rise and fall of the <a href="Nile" title="Nile">Nile</a>, leading him to invent the <a href="Archimedes'_screw" title="Archimedes' screw">Archimedes' screw</a>, which can be used to transport water from low-lying bodies into irrigation ditches.<a href="#cite_note-FOOTNOTEMacLeod20006-52">[51]</a> Archimedes later returned to Syracuse, where he continued making new inventions.<a href="#cite_note-FOOTNOTEMacLeod20006-52">[51]</a>

According to two late and largely unreliable biographies, Apollonius was forced to resign from his position as head librarian and moved to the island of Rhodes (after which he takes his name) on account of the hostile reception he received in Alexandria to the first draft of his Argonautica.<a href="#cite_note-FOOTNOTEMontana2015109–110-54">[53]</a> It is more likely that Apollonius' resignation was on account of Ptolemy III Euergetes' ascension to the throne in 246 BC.<a href="#cite_note-FOOTNOTEMontana2015110-53">[52]</a>

<div class="mw-heading mw-heading3"><h3 id="Later_scholarship_and_expansion">Later scholarship and expansion</h3></div>

The third head librarian, <a href="Eratosthenes_of_Cyrene" class="mw-redirect" title="Eratosthenes of Cyrene">Eratosthenes of Cyrene</a> (lived <abbr title="circa">c.</abbr> 280–<abbr title="circa">c.</abbr> 194 BC), is best known today for his scientific works, but he was also a literary scholar.<a href="#cite_note-FOOTNOTEStaikos200066-46">[45]</a><a href="#cite_note-FOOTNOTEMontana2015114-55">[54]</a><a href="#cite_note-FOOTNOTEMacLeod20006-52">[51]</a> Eratosthenes' most important work was his treatise Geographika, which was originally in three volumes.<a href="#cite_note-FOOTNOTEMontana2015115-56">[55]</a> The work itself has not survived, but many fragments of it are preserved through quotation in the writings of the later geographer <a href="Strabo" title="Strabo">Strabo</a>.<a href="#cite_note-FOOTNOTEMontana2015115-56">[55]</a> Eratosthenes was the first scholar to apply mathematics to geography and map-making<a href="#cite_note-FOOTNOTEMontana2015116-57">[56]</a> and, in his treatise Concerning the Measurement of the Earth, he calculated the circumference of the earth and was only off by less than a few hundred kilometers.<a href="#cite_note-FOOTNOTEMontana2015116-57">[56]</a><a href="#cite_note-FOOTNOTEMacLeod20006-52">[51]</a><a href="#cite_note-FOOTNOTECasson200141-58">[57]</a> Eratosthenes also produced a map of the entire known world, which incorporated information taken from sources held in the Library, including accounts of <a href="Indian_campaign_of_Alexander_the_Great" title="Indian campaign of Alexander the Great">Alexander the Great's campaigns in India</a> and reports written by members of Ptolemaic elephant-hunting expeditions along the coast of <a href="East_Africa" title="East Africa">East Africa</a>.<a href="#cite_note-FOOTNOTECasson200141-58">[57]</a>

Eratosthenes was the first person to advance geography towards becoming a scientific discipline.<a href="#cite_note-FOOTNOTEMontana2015116–117-59">[58]</a> Eratosthenes believed that the setting of the Homeric poems was purely imaginary and argued that the purpose of poetry was "to capture the soul", rather than to give a historically accurate account of actual events.<a href="#cite_note-FOOTNOTEMontana2015115-56">[55]</a> Strabo quotes him as having sarcastically commented, "a man might find the places of Odysseus' wanderings if the day were to come when he would find the leatherworker who stitched the goatskin of the winds."<a href="#cite_note-FOOTNOTEMontana2015115-56">[55]</a> Meanwhile, scholars at the Library of Alexandria displayed interest in other scientific subjects.<a href="#cite_note-FOOTNOTEMontana2015117-60">[59]</a><a href="#cite_note-FOOTNOTEMacLeod20006–7-61">[60]</a> <a href="Bacchius_of_Tanagra" title="Bacchius of Tanagra">Bacchius of Tanagra</a>, a contemporary of Eratosthenes, edited and commented on the medical writings of the <a href="Hippocratic_Corpus" title="Hippocratic Corpus">Hippocratic Corpus</a>.<a href="#cite_note-FOOTNOTEMontana2015117-60">[59]</a> The doctors <a href="Herophilos" title="Herophilos">Herophilus</a> (lived <abbr title="circa">c.</abbr> 335–<abbr title="circa">c.</abbr> 280 BC) and <a href="Erasistratus" title="Erasistratus">Erasistratus</a> (<abbr title="circa">c.</abbr> 304–<abbr title="circa">c.</abbr> 250 BC) studied <a href="Human_anatomy" title="Human anatomy">human anatomy</a>, but their studies were hindered by protests against the <a href="Dissection" title="Dissection">dissection</a> of human corpses, which was seen as immoral.<a href="#cite_note-FOOTNOTEMacLeod20007-62">[61]</a>

According to Galen, around this time, Ptolemy III requested permission from the Athenians to borrow the original manuscripts of <a href="Aeschylus" title="Aeschylus">Aeschylus</a>, <a href="Sophocles" title="Sophocles">Sophocles</a>, and <a href="Euripides" title="Euripides">Euripides</a>, for which the Athenians demanded the enormous amount of fifteen <a href="Talent_(measurement)" title="Talent (measurement)">talents</a> (1,000 lb; 450 kg) of a precious metal as guarantee that he would return them.<a href="#cite_note-Galenxviia-63">[62]</a><a href="#cite_note-FOOTNOTEMacLeod20004-44">[43]</a><a href="#cite_note-FOOTNOTECasson200135-5">[5]</a><a href="#cite_note-FOOTNOTEMcKeown2013147–148-64">[63]</a> Ptolemy III had expensive copies of the plays made on the highest quality papyrus and sent the Athenians the copies, keeping the original manuscripts for the library <a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> and telling the Athenians they could keep the talents.<a href="#cite_note-Galenxviia-63">[62]</a><a href="#cite_note-FOOTNOTEMacLeod20004-44">[43]</a><a href="#cite_note-FOOTNOTECasson200135-5">[5]</a><a href="#cite_note-FOOTNOTEMcKeown2013147–148-64">[63]</a> This story may also be construed erroneously to show the power of Alexandria over Athens during the <a href="Ptolemaic_dynasty" title="Ptolemaic dynasty">Ptolemaic dynasty</a>. This detail arises from the fact that Alexandria was a man-made bidirectional port between the mainland and the <a href="Lighthouse_of_Alexandria" title="Lighthouse of Alexandria">Pharos</a> island, welcoming trade from the East and West, and soon found itself to be an international hub for trade, the leading producer of papyrus and, soon enough, books.<a href="#cite_note-FOOTNOTETrumbleMacIntyre_Marshall2003-65">[64]</a> As the Library expanded, it ran out of space to house the scrolls in its collection, so, during the reign of Ptolemy III Euergetes, it opened a satellite collection in the <a href="Serapeum_of_Alexandria" title="Serapeum of Alexandria">Serapeum of Alexandria</a>, a temple to the Greco-Egyptian god <a href="Serapis" title="Serapis">Serapis</a> located near the royal palace.<a href="#cite_note-FOOTNOTEMacLeod20005-9">[9]</a><a href="#cite_note-FOOTNOTECasson200134-37">[36]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a>

<div class="mw-heading mw-heading3"><h3 id="Peak_of_literary_criticism">Peak of literary criticism</h3></div>

<a href="Aristophanes_of_Byzantium" title="Aristophanes of Byzantium">Aristophanes of Byzantium</a> (lived <abbr title="circa">c.</abbr> 257–<abbr title="circa">c.</abbr> 180 BC) became the fourth head librarian sometime around 200 BC.<a href="#cite_note-FOOTNOTECasson200138-66">[65]</a> According to a legend recorded by the Roman writer <a href="Vitruvius" title="Vitruvius">Vitruvius</a>, Aristophanes was one of seven judges appointed for a poetry competition hosted by Ptolemy III Euergetes.<a href="#cite_note-FOOTNOTECasson200138-66">[65]</a><a href="#cite_note-FOOTNOTEMcKeown2013148–149-67">[66]</a> All six of the other judges favored one competitor, but Aristophanes favored the one whom the audience had liked the least.<a href="#cite_note-FOOTNOTECasson200138-66">[65]</a><a href="#cite_note-FOOTNOTEMcKeown2013149-68">[67]</a> Aristophanes declared that all of the poets except for the one he had chosen had committed plagiarism and were therefore disqualified.<a href="#cite_note-FOOTNOTECasson200138-66">[65]</a><a href="#cite_note-FOOTNOTEMcKeown2013149-68">[67]</a> The king demanded that he prove this, so he retrieved the texts that the authors had plagiarized from the Library, locating them by memory.<a href="#cite_note-FOOTNOTECasson200138-66">[65]</a><a href="#cite_note-FOOTNOTEMcKeown2013149-68">[67]</a> On account of his impressive memory and diligence, Ptolemy III appointed him as head librarian.<a href="#cite_note-FOOTNOTEMcKeown2013149-68">[67]</a>

The librarianship of Aristophanes of Byzantium is widely considered to have opened a more mature phase of scholarship in the Library of Alexandria's history.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTEMontana2015118-69">[68]</a><a href="#cite_note-FOOTNOTEMacLeod20007-62">[61]</a> During this phase, <a href="Literary_criticism" title="Literary criticism">literary criticism</a> reached its peak<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTEMontana2015118-69">[68]</a> and came to dominate the Library's scholarly output.<a href="#cite_note-FOOTNOTEMacLeod20007–8-70">[69]</a> Aristophanes of Byzantium edited poetic texts and introduced the division of poems into separate lines on the page, since they had previously been written out just like prose.<a href="#cite_note-FOOTNOTEDickey20075,_93-71">[70]</a> He also invented the system of <a href="Greek_diacritics" title="Greek diacritics">Greek diacritics</a>,<a href="#cite_note-FOOTNOTEDickey20075,_92–93-72">[71]</a><a href="#cite_note-FOOTNOTEMacLeod20007-62">[61]</a> wrote important works on <a href="Lexicography" title="Lexicography">lexicography</a>,<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a> and introduced a series of signs for textual criticism.<a href="#cite_note-FOOTNOTEDickey200793-73">[72]</a> He wrote introductions to many plays, some of which have survived in partially rewritten forms.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a>

The fifth head librarian was an obscure individual named <a href="Apollonius_Eidographus" title="Apollonius Eidographus">Apollonius Eidographus</a>, who is known by the epithet <a href="Ancient_Greek_language" class="mw-redirect" title="Ancient Greek language">Ancient Greek</a>: ὁ εἰδογράφος ("the classifier of forms").<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTEMontana2015129-74">[73]</a> One late lexicographical source explains this epithet as referring to the classification of poetry on the basis of musical forms.<a href="#cite_note-FOOTNOTEMontana2015129-74">[73]</a>

During the early second century BC, several scholars at the Library of Alexandria studied works on medicine.<a href="#cite_note-FOOTNOTEMontana2015117-60">[59]</a> Zeuxis the Empiricist is credited with having written commentaries on the Hippocratic Corpus<a href="#cite_note-FOOTNOTEMontana2015117-60">[59]</a> and he actively worked to procure medical writings for the Library's collection.<a href="#cite_note-FOOTNOTEMontana2015117-60">[59]</a> A scholar named Ptolemy Epithetes wrote a treatise on wounds in the Homeric poems, a subject straddling the line between traditional philology and medicine.<a href="#cite_note-FOOTNOTEMontana2015117-60">[59]</a> However, it was also during the early second century BC that the political power of Ptolemaic Egypt began to decline.<a href="#cite_note-FOOTNOTEMeyboom1995173-75">[74]</a> After the <a href="Battle_of_Raphia" title="Battle of Raphia">Battle of Raphia</a> in 217 BC, Ptolemaic power became increasingly unstable.<a href="#cite_note-FOOTNOTEMeyboom1995173-75">[74]</a> There were uprisings among segments of the Egyptian population and, in the first half of the second century BC, connection with <a href="Upper_Egypt" title="Upper Egypt">Upper Egypt</a> became largely disrupted.<a href="#cite_note-FOOTNOTEMeyboom1995173-75">[74]</a> Ptolemaic rulers also began to emphasize the Egyptian aspect of their nation over the Greek aspect.<a href="#cite_note-FOOTNOTEMeyboom1995173-75">[74]</a> Consequently, many Greek scholars began to leave Alexandria for safer countries with more generous patronages.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTEMeyboom1995173-75">[74]</a>

<a href="Aristarchus_of_Samothrace" title="Aristarchus of Samothrace">Aristarchus of Samothrace</a> (lived <abbr title="circa">c.</abbr> 216–<abbr title="circa">c.</abbr> 145 BC) was the sixth head librarian.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a> He earned a reputation as the greatest of all ancient scholars and produced not only texts of classic poems and works of prose, but full <a href="Hypomnema" title="Hypomnema">hypomnemata</a>, or long, free-standing commentaries, on them.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a> These commentaries would typically cite a passage of a classical text, explain its meaning, define any unusual words used in it, and comment on whether the words in the passage were really those used by the original author or if they were later interpolations added by scribes.<a href="#cite_note-FOOTNOTECasson200143-76">[75]</a> He made many contributions to a variety of studies, but particularly the study of the Homeric poems,<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a> and his editorial opinions are widely quoted by ancient authors as authoritative.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a> A portion of one of Aristarchus' commentaries on the <a href="Histories_(Herodotus)" title="Histories (Herodotus)">Histories</a> of <a href="Herodotus" title="Herodotus">Herodotus</a> has survived in a papyrus fragment.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTECasson200143-76">[75]</a> In 145 BC, however, Aristarchus became caught up in a dynastic struggle in which he supported <a href="Ptolemy_VII_Neos_Philopator" title="Ptolemy VII Neos Philopator">Ptolemy VII Neos Philopator</a> as the ruler of Egypt.<a href="#cite_note-FOOTNOTEMontana2015130-77">[76]</a> Ptolemy VII was murdered and succeeded by <a href="Ptolemy_VIII_Physcon" title="Ptolemy VIII Physcon">Ptolemy VIII Physcon</a>, who immediately set about punishing all those who had supported his predecessor, forcing Aristarchus to flee Egypt and take refuge on the island of <a href="Cyprus" title="Cyprus">Cyprus</a>, where he died shortly after.<a href="#cite_note-FOOTNOTEMontana2015130-77">[76]</a><a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a> Ptolemy VIII expelled all foreign scholars from Alexandria, forcing them to disperse across the Eastern Mediterranean.<a href="#cite_note-FOOTNOTEDickey20075-47">[46]</a><a href="#cite_note-FOOTNOTEMeyboom1995173-75">[74]</a>

<div class="mw-heading mw-heading2"><h2 id="Decline">Decline</h2></div>

<div class="mw-heading mw-heading3"><h3 id="After_Ptolemy_VIII's_expulsions">After Ptolemy VIII's expulsions</h3></div>

Ptolemy VIII Physcon's expulsion of the scholars from Alexandria brought about a shift in the history of Hellenistic scholarship.<a href="#cite_note-FOOTNOTEDickey20075–6-78">[77]</a> The scholars who had studied at the Library of Alexandria and their students continued to conduct research and write treatises, but most of them no longer did so in association with the Library.<a href="#cite_note-FOOTNOTEDickey20075–6-78">[77]</a> Due to this decline in respect and prestige, the Library of Alexandria began a decline.<a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> A <a href="Diaspora" title="Diaspora">diaspora</a> of Alexandrian scholarship occurred, in which scholars of the Library dispersed first into the eastern Mediterranean and then into the world of the western Mediterranean as well.<a href="#cite_note-FOOTNOTEDickey20075–6-78">[77]</a> Former scholars and their disciples took their scholarly energies elsewhere. For example, Aristarchus' student <a href="Dionysius_Thrax" title="Dionysius Thrax">Dionysius Thrax</a> (<abbr title="circa">c.</abbr> 170 – c. 90 BC) established a school on the Greek island of Rhodes.<a href="#cite_note-FOOTNOTEDickey20076-79">[78]</a><a href="#cite_note-FOOTNOTECasson200145-80">[79]</a> He also wrote the <a href="The_Art_of_Grammar" title="The Art of Grammar">first book on Greek grammar</a>, a succinct guide to speaking and writing clearly and effectively<a href="#cite_note-FOOTNOTECasson200145-80">[79]</a> – a book that remained the primary grammar textbook for Greek schoolboys until as late as the twelfth century AD.<a href="#cite_note-FOOTNOTECasson200145-80">[79]</a> Another one of Aristarchus' pupils, <a href="Apollodorus_of_Athens" title="Apollodorus of Athens">Apollodorus of Athens</a> (<abbr title="circa">c.</abbr> 180 – c. 110 BC), went to Alexandria's greatest rival, Pergamum, where he taught and conducted research.<a href="#cite_note-FOOTNOTEDickey20076-79">[78]</a> This scholarly diaspora prompted the historian <a href="Menecles_of_Barca" title="Menecles of Barca">Menecles of Barca</a> to sarcastically comment that Alexandria had become the teacher of all Greeks and barbarians alike.<a href="#cite_note-FOOTNOTEMeyboom1995373-81">[80]</a>

Meanwhile, in Alexandria, from the middle of the second century BC onwards, Ptolemaic rule in Egypt grew less stable than it had been previously.<a href="#cite_note-FOOTNOTECasson200147-82">[81]</a> Confronted with growing social unrest and other major political and economic problems, the later Ptolemies did not devote as much attention towards the Library and the Mouseion as their predecessors had, continuing the decline that had begun under Ptolemy VIII Physcon.<a href="#cite_note-FOOTNOTECasson200147-82">[81]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> The status of both the Library and the head librarian diminished.<a href="#cite_note-FOOTNOTECasson200147-82">[81]</a> Several of the later Ptolemies used the position of head librarian as a mere political plum to reward their most devoted supporters.<a href="#cite_note-FOOTNOTECasson200147-82">[81]</a> Ptolemy VIII appointed a man named Cydas, one of his palace guards, as head librarian<a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a><a href="#cite_note-FOOTNOTECasson200147-82">[81]</a> and <a href="Ptolemy_IX_Lathyros" class="mw-redirect" title="Ptolemy IX Lathyros">Ptolemy IX Soter II</a> (ruled 88–81 BC) is said to have given the position to a political supporter.<a href="#cite_note-FOOTNOTECasson200147-82">[81]</a> Eventually, the position of head librarian lost so much of its former prestige that even contemporary authors ceased to take interest in recording the terms of office for individual head librarians.<a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a>

A shift in Greek scholarship at large occurred around the beginning of the first century BC.<a href="#cite_note-FOOTNOTEDickey20076-79">[78]</a><a href="#cite_note-FOOTNOTEFox1986351-84">[83]</a> By this time, all major classical poetic texts had finally been standardized and extensive commentaries had already been produced on the writings of all the major literary authors of the <a href="Greek_Classical_Era" class="mw-redirect" title="Greek Classical Era">Greek Classical Era</a>.<a href="#cite_note-FOOTNOTEDickey20076-79">[78]</a> Consequently, there was little original work left for scholars to do with these texts.<a href="#cite_note-FOOTNOTEDickey20076-79">[78]</a> Many scholars began producing syntheses and reworkings of the commentaries of the Alexandrian scholars of previous centuries, at the expense of their own originalities.<a href="#cite_note-FOOTNOTEDickey20076-79">[78]</a><a href="#cite_note-FOOTNOTEFox1986351-84">[83]</a><a href="#cite_note-85">[b]</a> Other scholars branched out and began writing commentaries on the poetic works of postclassical authors, including Alexandrian poets such as Callimachus and Apollonius of Rhodes.<a href="#cite_note-FOOTNOTEDickey20076-79">[78]</a> Meanwhile, Alexandrian scholarship was probably introduced to <a href="Rome" title="Rome">Rome</a> in the first century BC by <a href="Tyrannion_of_Amisus" title="Tyrannion of Amisus">Tyrannion of Amisus</a> (<abbr title="circa">c.</abbr> 100 – c. 25 BC), a student of Dionysius Thrax.<a href="#cite_note-FOOTNOTEDickey20076-79">[78]</a>

<div class="mw-heading mw-heading3"><h3 id="Burning_by_Julius_Caesar">Burning by Julius Caesar</h3></div>

In 48 BC, during <a href="Caesar's_Civil_War" class="mw-redirect" title="Caesar's Civil War">Caesar's Civil War</a>, <a href="Julius_Caesar" title="Julius Caesar">Julius Caesar</a> was <a href="Siege_of_Alexandria_(47_BC)" title="Siege of Alexandria (47 BC)">besieged at Alexandria</a>. His soldiers set fire to some of the Egyptian ships docked in the Alexandrian port while trying to clear the wharves to block the fleet belonging to <a href="Cleopatra" title="Cleopatra">Cleopatra</a>'s brother <a href="Ptolemy_XIV" class="mw-redirect" title="Ptolemy XIV">Ptolemy XIV</a>.<a href="#cite_note-86">[84]</a><a href="#cite_note-AulusGellius-87">[85]</a><a href="#cite_note-FOOTNOTEMacLeod20007-62">[61]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a> This fire purportedly spread to the parts of the city nearest to the docks, causing considerable devastation in that area.<a href="#cite_note-AulusGellius-87">[85]</a><a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a> The first-century AD Roman playwright and Stoic philosopher <a href="Seneca_the_Younger" title="Seneca the Younger">Seneca the Younger</a> quotes <a href="Livy" title="Livy">Livy</a>'s <a href="Ab_Urbe_Condita_Libri" class="mw-redirect" title="Ab Urbe Condita Libri">Ab Urbe Condita Libri</a>, which was written between 63 and 14 BC, as saying that the fire started by Caesar destroyed 40,000 scrolls from the Library of Alexandria.<a href="#cite_note-FOOTNOTEMacLeod20007-62">[61]</a><a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a><a href="#cite_note-FOOTNOTEMcKeown2013150-88">[86]</a> The Greek <a href="Middle_Platonism" title="Middle Platonism">Middle Platonist</a> <a href="Plutarch" title="Plutarch">Plutarch</a> (<abbr title="circa">c.</abbr> 46–120 AD) writes in his Life of Caesar that, "[W]hen the enemy endeavored to cut off his communication by sea, he was forced to divert that danger by setting fire to his ships, which, after burning the docks, thence spread on and destroyed the great library."<a href="#cite_note-Plutarch-89">[87]</a><a href="#cite_note-FOOTNOTECasson200146-90">[88]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a> The Roman historian <a href="Cassius_Dio" title="Cassius Dio">Cassius Dio</a> (<abbr title="circa">c.</abbr> 155 – c. 235 AD), however, writes: "Many places were set on fire, with the result that, along with other buildings, the dockyards and storehouses of grain and books, said to be great in number and of the finest, were burned."<a href="#cite_note-FOOTNOTECasson200146-90">[88]</a><a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a> However, <a href="Florus" title="Florus">Florus</a> and <a href="Lucan" title="Lucan">Lucan</a> only mention that the flames burned the fleet itself and some "houses near the sea".<a href="#cite_note-El-AbbadiFathallah2008-91">[89]</a>

Scholars have interpreted Cassius Dio's wording to indicate that the fire did not actually destroy the entire Library itself, but rather one or more Library warehouses near the docks.<a href="#cite_note-FOOTNOTECasson200146-90">[88]</a><a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a><a href="#cite_note-FOOTNOTETocatlian1991256-92">[90]</a> Whatever damage Caesar's fire may have caused, evidently the Library was not completely destroyed.<a href="#cite_note-FOOTNOTECasson200146-90">[88]</a><a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a><a href="#cite_note-FOOTNOTETocatlian1991256-92">[90]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> The geographer <a href="Strabo" title="Strabo">Strabo</a> (<abbr title="circa">c.</abbr> 63 BC – c. 24 AD) mentions visiting the Mouseion, the larger research institution to which the Library was attached, in around 20 BC, several decades after Caesar's fire, indicating that it either survived the fire or was rebuilt soon afterwards.<a href="#cite_note-FOOTNOTECasson200146-90">[88]</a><a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a> Nonetheless, Strabo's manner of talking about the Mouseion shows that it was nowhere near as prestigious as it had been a few centuries prior. It is unknown whether this was due to historical decline or catastrophic destruction.<a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a> Despite mentioning the Mouseion, Strabo does not mention the Library separately, perhaps indicating that it had been so drastically reduced in stature and significance that Strabo felt it did not warrant separate mention.<a href="#cite_note-FOOTNOTEHaughton2011-8">[8]</a> It is unclear what happened to the Mouseion after Strabo's mention of it.<a href="#cite_note-FOOTNOTEMacLeod20007-62">[61]</a>

Furthermore, Plutarch records in his Life of Mark Antony that in the years leading up to the <a href="Battle_of_Actium" title="Battle of Actium">Battle of Actium</a> in 33 BC, <a href="Mark_Antony" title="Mark Antony">Mark Antony</a> was rumored to have given Cleopatra all 200,000 scrolls in the Library of Pergamum.<a href="#cite_note-FOOTNOTECasson200146-90">[88]</a><a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a> Plutarch himself notes that his source for this anecdote was sometimes unreliable and it is possible that the story may be nothing more than propaganda intended to show that Mark Antony was loyal to Cleopatra and Egypt rather than to Rome.<a href="#cite_note-FOOTNOTECasson200146-90">[88]</a> Casson, however, argues that even if the story was made up, it would not have been believable unless the Library still existed.<a href="#cite_note-FOOTNOTECasson200146-90">[88]</a> Edward J. Watts argues that Mark Antony's gift may have been intended to replenish the Library's collection after the damage to it caused by Caesar's fire roughly a decade and a half prior.<a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a>

Further evidence for the Library's survival after 48 BC comes from the fact that the most notable producer of composite commentaries during the late first century BC and early first century AD was a scholar who worked in Alexandria named <a href="Didymus_Chalcenterus" title="Didymus Chalcenterus">Didymus Chalcenterus</a>, whose epithet Χαλκέντερος (Chalkénteros) means "bronze guts".<a href="#cite_note-FOOTNOTEDickey20077-93">[91]</a><a href="#cite_note-FOOTNOTECasson200146-90">[88]</a> Didymus is said to have produced somewhere between 3,500 and 4,000 books, making him the most prolific known writer in all of antiquity.<a href="#cite_note-FOOTNOTEDickey20077-93">[91]</a><a href="#cite_note-FOOTNOTEFox1986351-84">[83]</a> He was also given the nickname βιβλιολάθης (Biblioláthēs), meaning "book-forgetter" because it was said that even he could not remember all the books he had written.<a href="#cite_note-FOOTNOTEDickey20077-93">[91]</a><a href="#cite_note-FOOTNOTEMcKeown2013149–150-94">[92]</a> Parts of some of Didymus' commentaries have been preserved in the forms of later extracts and these remains are modern scholars' most important sources of information about the critical works of the earlier scholars at the Library of Alexandria.<a href="#cite_note-FOOTNOTEDickey20077-93">[91]</a> Lionel Casson states that Didymus' prodigious output "would have been impossible without at least a good part of the resources of the library at his disposal".<a href="#cite_note-FOOTNOTECasson200146-90">[88]</a>

<div class="mw-heading mw-heading3"><h3 id="Roman_period_and_destruction">Roman period and destruction</h3></div>

Very little is known about the Library of Alexandria during the time of the Roman <a href="Principate" title="Principate">Principate</a> (27 BC – 284 AD).<a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a> The emperor <a href="Claudius" title="Claudius">Claudius</a> (ruled 41–54 AD) is recorded to have built an extension to the Library,<a href="#cite_note-FOOTNOTECasson200146–47-95">[93]</a> but it seems that the Library of Alexandria's general fortunes followed those of the city of Alexandria itself.<a href="#cite_note-FOOTNOTEMacLeod20009-96">[94]</a> After Alexandria came under Roman rule, the city's status and, consequently that of its famous Library, gradually diminished.<a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a><a href="#cite_note-FOOTNOTEMacLeod20009-96">[94]</a> While the Mouseion still existed, membership was granted not on the basis of scholarly achievement, but rather on the basis of distinction in government, the military, or even in athletics.<a href="#cite_note-FOOTNOTECasson200147-82">[81]</a>

The same was evidently the case even for the position of head librarian;<a href="#cite_note-FOOTNOTECasson200147-82">[81]</a> the only known head librarian from the Roman Period was a man named <a href="Tiberius_Claudius_Balbilus" title="Tiberius Claudius Balbilus">Tiberius Claudius Balbilus</a>, who lived in the middle of the first century AD and was a politician, administrator, and military officer with no record of substantial scholarly achievements.<a href="#cite_note-FOOTNOTECasson200147-82">[81]</a> Members of the Mouseion were no longer required to teach, conduct research, or even live in Alexandria.<a href="#cite_note-FOOTNOTEWatts2008148-97">[95]</a> The Greek writer <a href="Philostratus" title="Philostratus">Philostratus</a> records that the emperor <a href="Hadrian" title="Hadrian">Hadrian</a> (ruled 117–138 AD) appointed the ethnographer Dionysius of Miletus and the sophist <a href="Polemon_of_Laodicea" title="Polemon of Laodicea">Polemon of Laodicea</a> as members of the Mouseion, even though neither of these men is known to have ever spent any significant amount of time in Alexandria.<a href="#cite_note-FOOTNOTEWatts2008148-97">[95]</a>

As the reputation of Alexandrian scholarship declined, the reputations of other libraries across the Mediterranean world improved, diminishing the Library of Alexandria's former status as the most prominent.<a href="#cite_note-FOOTNOTEMacLeod20009-96">[94]</a> Other libraries also sprang up within the city of Alexandria itself<a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a> and the scrolls from the Great Library may have been used to stock some of these smaller libraries.<a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a> The <a href="Caesareum_of_Alexandria" title="Caesareum of Alexandria">Caesareum</a> and the Claudianum in Alexandria are both known to have had major libraries by the end of the first century AD.<a href="#cite_note-FOOTNOTEWatts2008149-83">[82]</a> The Serapeum, originally the "daughter library" of the Great Library, probably expanded during this period as well, according to classical historian Edward J. Watts.<a href="#cite_note-FOOTNOTEWatts2008149–150-98">[96]</a>

By the second century AD, the Roman Empire grew less dependent on grain from Alexandria and the city's prominence declined further.<a href="#cite_note-FOOTNOTEMacLeod20009-96">[94]</a> The Romans during this period also had less interest in Alexandrian scholarship, causing the Library's reputation to continue to decline as well.<a href="#cite_note-FOOTNOTEMacLeod20009-96">[94]</a> The scholars who worked and studied at the Library of Alexandria during the time of the Roman Empire were less well known than the ones who had studied there during the Ptolemaic Period.<a href="#cite_note-FOOTNOTEMacLeod20009-96">[94]</a> Eventually, the word "Alexandrian" itself came to be synonymous with the editing of texts, correction of textual errors, and writing of commentaries synthesized from those of earlier scholars—in other words, taking on connotations of pedantry, monotony, and lack of originality.<a href="#cite_note-FOOTNOTEMacLeod20009-96">[94]</a> Mention of both the Great Library of Alexandria and the Mouseion that housed it disappear after the middle of the third century AD.<a href="#cite_note-FOOTNOTEWatts2008150-99">[97]</a> The last known references to scholars being members of the Mouseion date to the 260s.<a href="#cite_note-FOOTNOTEWatts2008150-99">[97]</a>

In 272 AD, the emperor <a href="Aurelian" title="Aurelian">Aurelian</a> fought to recapture the city of Alexandria from the forces of the <a href="Palmyrene_Empire" title="Palmyrene Empire">Palmyrene</a> queen <a href="Zenobia" title="Zenobia">Zenobia</a>.<a href="#cite_note-FOOTNOTEWatts2008150-99">[97]</a><a href="#cite_note-FOOTNOTECasson200147-82">[81]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> During the course of the fighting, Aurelian's forces destroyed the Broucheion quarter of the city in which the main library was located.<a href="#cite_note-FOOTNOTEWatts2008150-99">[97]</a><a href="#cite_note-FOOTNOTECasson200147-82">[81]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> If the Mouseion and Library still existed at this time, they were almost certainly destroyed or damaged during the attack.<a href="#cite_note-FOOTNOTEWatts2008150-99">[97]</a><a href="#cite_note-FOOTNOTECasson200147-82">[81]</a> If they did survive the attack, whatever was left of them would have been further damaged or destroyed during the emperor <a href="Diocletian" title="Diocletian">Diocletian</a>'s siege of Alexandria in 297, when the Brouchion quarter was again destroyed.<a href="#cite_note-FOOTNOTEWatts2008150-99">[97]</a>

<div class="mw-heading mw-heading3"><h3 id="Arabic_sources_on_the_Arab_conquest">Arabic sources on the Arab conquest</h3></div>

In 642 AD, Alexandria was <a href="Arab_conquest_of_Egypt" title="Arab conquest of Egypt">captured by an Arab army</a> under the command of <a href="Amr_ibn_al-As" title="Amr ibn al-As">Amr ibn al-As</a>. Several later Arabic sources describe the library's destruction by the order of <a href="Caliph_Omar" class="mw-redirect" title="Caliph Omar">Caliph Umar</a>.<a href="#cite_note-100">[98]</a> The earliest was <a href="Al-Qifti" title="Al-Qifti">al-Qifti</a> who described the story in a biographical dictionary History of Learned Men, written before 1248.<a href="#cite_note-101">[99]</a> <a href="Bar-Hebraeus" class="mw-redirect" title="Bar-Hebraeus">Bar-Hebraeus</a>, writing in the thirteenth century, quotes Umar as saying to Yaḥyā al-Naḥwī (<a href="John_Philoponus" title="John Philoponus">John Philoponus</a>): "If those books are in agreement with the <a href="Quran" title="Quran">Quran</a>, we have no need of them; and if these are opposed to the Quran, destroy them." So, Ibn al Qifti recounts, the general ordered that the books be burned to fuel the fires that heated Alexandria's city baths. It is said that they were enough to provide heating for six months.<a href="#cite_note-102">[100]</a>

Later scholars, beginning with Father <a href="Eus%C3%A8be_Renaudot" title="Eusèbe Renaudot">Eusèbe Renaudot</a> in his 1713 translation of the <a href="History_of_the_Patriarchs_of_Alexandria" title="History of the Patriarchs of Alexandria">History of the Patriarchs of Alexandria</a>, are skeptical of these stories, given the amount of time that had passed before they were recorded and the political motivations of the various authors.<a href="#cite_note-103">[101]</a><a href="#cite_note-104">[102]</a><a href="#cite_note-FOOTNOTETrumbleMacIntyre_Marshall200351-105">[103]</a> <a href="Roy_MacLeod" title="Roy MacLeod">Roy MacLeod</a>, for example, points out that the story first appeared 500 years after the event, that John Philoponus was almost certainly dead by the time of the conquest of Egypt and that both the Great Library of Alexandria and the Mouseion were likely long gone by then.<a href="#cite_note-FOOTNOTEMacLeod200071-106">[104]</a> According to Diana Delia, "Omar's rejection of pagan and Christian wisdom may have been devised and exploited by conservative authorities as a moral exemplum for Muslims to follow in later, uncertain times, when the devotion of the faithful was once again tested by proximity to nonbelievers".<a href="#cite_note-107">[105]</a> The historian <a href="Bernard_Lewis" title="Bernard Lewis">Bernard Lewis</a> suggests the myth came into existence during the reign of <a href="Saladin" title="Saladin">Saladin</a> in order to justify the Sunni <a href="Ayyubid_dynasty" title="Ayyubid dynasty">Ayyubids</a>' breaking up of the Shia <a href="Fatimid_Caliphate" title="Fatimid Caliphate">Fatimid</a> collections and library at public auction.<a href="#cite_note-108">[106]</a>

<div class="mw-heading mw-heading2"><h2 id="Successors_to_the_Mouseion">Successors to the Mouseion</h2></div>

<div class="mw-heading mw-heading3"><h3 id="Serapeum">Serapeum</h3></div>

The Serapeum is often called the "Daughter Library"<a href="#cite_note-110">[108]</a> of Alexandria. For much of the late fourth century AD it was probably the largest collection of books in the city of Alexandria.<a href="#cite_note-FOOTNOTEWatts2008150,_189-111">[109]</a> In the 370s and 380s, the Serapeum was still a major pilgrimage site for pagans.<a href="#cite_note-FOOTNOTEWatts2008189-112">[110]</a> It remained a fully functioning temple, and had classrooms for philosophers to teach in.<a href="#cite_note-FOOTNOTEWatts2008189-112">[110]</a> It naturally tended to attract followers of <a href="Iamblichus" title="Iamblichus">Iamblichean</a> <a href="Neoplatonism" title="Neoplatonism">Neoplatonism</a>.<a href="#cite_note-FOOTNOTEWatts2008189-112">[110]</a> Most of these philosophers were primarily interested in <a href="Theurgy" title="Theurgy">theurgy</a>, the study of cultic rituals and esoteric religious practices.<a href="#cite_note-FOOTNOTEWatts2008189-112">[110]</a> The Neoplatonist philosopher <a href="Damascius" title="Damascius">Damascius</a> (lived <abbr title="circa">c.</abbr> 458 –after 538) records that a man named Olympus came from <a href="Cilicia" title="Cilicia">Cilicia</a> to teach at the Serapeum, where he enthusiastically taught his students the rules of traditional divine worship and ancient religious practices.<a href="#cite_note-FOOTNOTEWatts2008189–190-113">[111]</a> He enjoined his students to worship the old gods in traditional ways, and he may have even taught them theurgy.<a href="#cite_note-FOOTNOTEWatts2008190-114">[112]</a>

Scattered references indicate that, sometime in the fourth century, an institution known as the "Mouseion" may have been reestablished at a different location somewhere in Alexandria.<a href="#cite_note-FOOTNOTEWatts2008150-99">[97]</a> Nothing, however, is known about the characteristics of this organization.<a href="#cite_note-FOOTNOTEWatts2008150-99">[97]</a> It may have possessed some bibliographic resources, but whatever they may have been, they were clearly not comparable to those of its predecessor.<a href="#cite_note-FOOTNOTEWatts2008150–151-115">[113]</a>

Under the Christian rule of Roman emperor <a href="Theodosius_I" title="Theodosius I">Theodosius I</a>, pagan rituals were outlawed, and pagan temples were destroyed. In 391 AD, the bishop of Alexandria, Theophilus, supervised the destruction of an old <a href="Mithraeum" title="Mithraeum">Mithraeum</a>.<a href="#cite_note-FOOTNOTEWatts2008190-114">[112]</a> They gave some of the cult objects to <a href="Pope_Theophilus_I_of_Alexandria" class="mw-redirect" title="Pope Theophilus I of Alexandria">Theophilus</a>,<a href="#cite_note-FOOTNOTEWatts2008190-114">[112]</a> who had them paraded through the streets so that they could be mocked and ridiculed.<a href="#cite_note-FOOTNOTEWatts2008190-114">[112]</a> The pagans of Alexandria were incensed by this act of desecration, especially the teachers of Neoplatonic philosophy and theurgy at the Serapeum.<a href="#cite_note-FOOTNOTEWatts2008190-114">[112]</a> The teachers at the Serapeum took up arms and led their students and other followers in a <a href="Guerrilla_warfare" title="Guerrilla warfare">guerrilla attack</a> on the Christian population of Alexandria, killing many of them before being forced to retreat.<a href="#cite_note-FOOTNOTEWatts2008190-114">[112]</a> In retaliation, the Christians vandalized and demolished the Serapeum,<a href="#cite_note-FOOTNOTEWatts2008191-116">[114]</a><a href="#cite_note-FOOTNOTETheodore2016182–183-117">[115]</a> although some parts of the <a href="Colonnade" title="Colonnade">colonnade</a> were still standing as late as the twelfth century.<a href="#cite_note-FOOTNOTEWatts2008191-116">[114]</a> Whether an actual library still existed at this point, and if so how extensive it was, is not recorded. Jonathan Theodore has stated that by 391/392 AD there was "no remaining "Great Library" in the sense of the iconic vast, priceless collection".<a href="#cite_note-FOOTNOTETheodore2016182–183-117">[115]</a> Only Orosius explicitly mentions the destruction of books or scrolls; sources probably written after the Serapeum's destruction speak of its collection of literature in the past tense.<a href="#cite_note-118">[116]</a><a href="#cite_note-119">[117]</a> On the other hand, a recent article identifies the literary evidence suggesting that the original Ptolemaic library collection was moved to the Serapeum by the end of the second century AD and that a library is attested there until the Serapeum was destroyed along with the books it contained.<a href="#cite_note-120">[118]</a>

<div class="mw-heading mw-heading3"><h3 id="School_of_Theon_and_Hypatia">School of Theon and Hypatia</h3></div>

The <a href="Suda" title="Suda">Suda</a>, a tenth-century <a href="Byzantine_Empire" title="Byzantine Empire">Byzantine</a> encyclopedia, calls the mathematician <a href="Theon_of_Alexandria" title="Theon of Alexandria">Theon of Alexandria</a> (<abbr title="circa">c.</abbr> AD 335–<abbr title="circa">c.</abbr> 405) a "man of the Mouseion".<a href="#cite_note-FOOTNOTEWatts2008191–192-122">[120]</a> According to classical historian Edward J. Watts, however, Theon was probably the head of a school called the "Mouseion", which was named in emulation of the <a href="Hellenistic_period" title="Hellenistic period">Hellenistic</a> Mouseion that had once included the Library of Alexandria, but which had little other connection to it.<a href="#cite_note-FOOTNOTEWatts2008191–192-122">[120]</a> Theon's school was exclusive, highly prestigious, and doctrinally conservative.<a href="#cite_note-FOOTNOTEWatts2008192-123">[121]</a> Theon does not seem to have had any connections to the militant Iamblichean Neoplatonists who taught in the Serapeum.<a href="#cite_note-FOOTNOTEWatts2008191-116">[114]</a> Instead, he seems to have rejected the teachings of Iamblichus<a href="#cite_note-FOOTNOTEWatts2008192-123">[121]</a> and may have taken pride in teaching a pure, <a href="Plotinus" title="Plotinus">Plotinian</a> Neoplatonism.<a href="#cite_note-FOOTNOTEWatts2008192-123">[121]</a> In around 400 AD, Theon's daughter <a href="Hypatia" title="Hypatia">Hypatia</a> (born c. 350–370; died 415 AD) succeeded him as the head of his school.<a href="#cite_note-FOOTNOTEOakes2007364-124">[122]</a> Like her father, she rejected the teachings of Iamblichus and instead embraced the original Neoplatonism formulated by Plotinus.<a href="#cite_note-FOOTNOTEWatts2008192-123">[121]</a>

Theophilus, the bishop involved in the destruction of the Serapeum, tolerated Hypatia's school and even encouraged two of her students to become bishops in territory under his authority.<a href="#cite_note-FOOTNOTEWatts2008196-125">[123]</a> Hypatia was extremely popular with the people of Alexandria<a href="#cite_note-FOOTNOTEWatts2008195–196-126">[124]</a> and exerted profound political influence.<a href="#cite_note-FOOTNOTEWatts2008195–196-126">[124]</a> Theophilus respected Alexandria's political structures and raised no objection to the close ties Hypatia established with Roman prefects.<a href="#cite_note-FOOTNOTEWatts2008196-125">[123]</a> Hypatia was later implicated in a political feud between <a href="Orestes_(prefect)" class="mw-redirect" title="Orestes (prefect)">Orestes</a>, the <a href="List_of_governors_of_Roman_Egypt" title="List of governors of Roman Egypt">Roman prefect of Alexandria</a>, and <a href="Cyril_of_Alexandria" title="Cyril of Alexandria">Cyril of Alexandria</a>, Theophilus' successor as bishop.<a href="#cite_note-FOOTNOTENovak2010240-127">[125]</a><a href="#cite_note-FOOTNOTECameronLongSherry199358–61-128">[126]</a> Rumors spread accusing her of preventing Orestes from reconciling with Cyril<a href="#cite_note-FOOTNOTENovak2010240-127">[125]</a><a href="#cite_note-FOOTNOTECameronLongSherry199359-129">[127]</a> and, in March of 415 AD, she was murdered by a mob of Christians, led by a <a href="Reader_(liturgy)" title="Reader (liturgy)">lector</a> named Peter.<a href="#cite_note-FOOTNOTENovak2010240-127">[125]</a><a href="#cite_note-FOOTNOTECameronLongSherry199359–61-130">[128]</a> She had no successor and her school collapsed after her death.<a href="#cite_note-FOOTNOTEWatts2017117-131">[129]</a>

<div class="mw-heading mw-heading3"><h3 id="Later_schools_and_libraries_in_Alexandria">Later schools and libraries in Alexandria</h3></div>

Nonetheless, Hypatia was not the last pagan in Alexandria, nor was she the last Neoplatonist philosopher.<a href="#cite_note-FOOTNOTEBooth2017151–152-132">[130]</a><a href="#cite_note-FOOTNOTEWatts2017154–155-133">[131]</a> Neoplatonism and paganism both survived in Alexandria and throughout the eastern Mediterranean for centuries after her death.<a href="#cite_note-FOOTNOTEBooth2017151–152-132">[130]</a><a href="#cite_note-FOOTNOTEWatts2017154–155-133">[131]</a> British Egyptologist <a href="Charlotte_Booth" title="Charlotte Booth">Charlotte Booth</a> notes that many new academic lecture halls were built in Alexandria at Kom el-Dikka shortly after Hypatia's death, indicating that philosophy was clearly still taught in Alexandrian schools.<a href="#cite_note-FOOTNOTEBooth2017151-134">[132]</a> The late fifth-century writers <a href="Zacharias_Scholasticus" class="mw-redirect" title="Zacharias Scholasticus">Zacharias Scholasticus</a> and <a href="Aeneas_of_Gaza" title="Aeneas of Gaza">Aeneas of Gaza</a> both speak of the "Mouseion" as occupying some kind of a physical space.<a href="#cite_note-FOOTNOTEWatts2008150-99">[97]</a> Archaeologists have identified lecture halls dating to around this time period, located near, but not on, the site of the Ptolemaic Mouseion, which may be the "Mouseion" to which these writers refer.<a href="#cite_note-FOOTNOTEWatts2008150-99">[97]</a>

<div class="mw-heading mw-heading2"><h2 id="Collection">Collection</h2></div>

It is not possible to determine the collection's size in any era with certainty. <a href="Papyrus" title="Papyrus">Papyrus</a> scrolls constituted the collection, and although <a href="Codex" title="Codex">codices</a> were used after 300 BC, the Alexandrian Library is never documented as having switched to <a href="Parchment" title="Parchment">parchment</a>, perhaps because of its strong links to the papyrus trade. The Library of Alexandria in fact was indirectly causal in the creation of writing on parchment, as the Egyptians refused to export papyrus to their competitor in the <a href="Library_of_Pergamum" title="Library of Pergamum">Library of Pergamum</a>. Consequently, the Library of Pergamum developed parchment as its own writing material.<a href="#cite_note-135">[133]</a>

A single piece of writing might occupy several scrolls, and this division into self-contained "books" was a major aspect of editorial work. King <a href="Ptolemy_II_Philadelphus" title="Ptolemy II Philadelphus">Ptolemy II Philadelphus</a> (309–246 BC) is said to have set 500,000 scrolls as an objective for the library.<a href="#cite_note-136">[134]</a> The library's index, <a href="Callimachus" title="Callimachus">Callimachus</a>' <a href="Pinakes" title="Pinakes">Pinakes</a>, has only survived in the form of a few fragments, and it is not possible to know with certainty how large and how diverse the collection may have been. At its height, the library was said to possess nearly half a million scrolls, and, although historians debate the precise number, the highest estimates claim 900,000 scrolls<a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> while the most conservative estimates are as low as 40,000,<a href="#cite_note-FOOTNOTEWiegandDavis201520-6">[6]</a><a href="#cite_note-FOOTNOTEPhillips2010-3">[3]</a> which is still an enormous collection that required vast storage space.<a href="#cite_note-Murray-137">[135]</a>

As a research institution, the library filled its stacks with new works in mathematics, astronomy, physics, natural sciences, and other subjects. Its empirical standards were applied in one of the first and certainly strongest homes for serious <a href="Textual_criticism" title="Textual criticism">textual criticism</a>. As the same text often existed in several different versions, comparative textual criticism was crucial for ensuring their veracity. Once ascertained, canonical copies would then be made for scholars, royalty, and wealthy bibliophiles all over the world, this commerce bringing income to the library.<a href="#cite_note-Kennedy1999-42">[41]</a>

<div class="mw-heading mw-heading2"><h2 id="Legacy">Legacy</h2></div>

<div class="mw-heading mw-heading3"><h3 id="In_antiquity">In antiquity</h3></div>

The Library of Alexandria was one of the largest and most prestigious libraries of the ancient world, but it was far from the only one.<a href="#cite_note-FOOTNOTEGarland200860-7">[7]</a><a href="#cite_note-FOOTNOTEMacLeod20003,_10–11-138">[136]</a><a href="#cite_note-FOOTNOTECasson200148-139">[137]</a> By the end of the Hellenistic Period, almost every city in the Eastern Mediterranean had a public library and so did many medium-sized towns.<a href="#cite_note-FOOTNOTEGarland200860-7">[7]</a><a href="#cite_note-FOOTNOTEMacLeod20003-4">[4]</a> During the Roman Period, the number of libraries only proliferated.<a href="#cite_note-FOOTNOTENelles2010533-140">[138]</a> By the fourth century AD, there were at least two dozen public libraries in the city of Rome alone.<a href="#cite_note-FOOTNOTENelles2010533-140">[138]</a> As the Library of Alexandria declined, centers of academic excellence arose in various other capital cities. It is possible most of the material from the Library of Alexandria survived, by way of the <a href="Imperial_Library_of_Constantinople" title="Imperial Library of Constantinople">Imperial Library of Constantinople</a>, the <a href="Academy_of_Gondishapur" title="Academy of Gondishapur">Academy of Gondishapur</a>, and the <a href="House_of_Wisdom" title="House of Wisdom">House of Wisdom</a>. This material may then have been preserved by the <a href="Reconquista" title="Reconquista">Reconquista</a>, which led to the formation of <a href="Medieval_university" title="Medieval university">European universities</a> and the <a href="Research_library#Renaissance" title="Research library">recompilation of ancient texts</a> from formerly scattered fragments.<a href="#cite_note-141">[139]</a>

In late antiquity, as the Roman Empire became Christianized, Christian libraries modeled directly on the Library of Alexandria and other great libraries of earlier pagan times began to be founded all across the Greek-speaking eastern part of the empire.<a href="#cite_note-FOOTNOTENelles2010533-140">[138]</a> Among the largest and most prominent of these libraries were the <a href="Theological_Library_of_Caesarea_Maritima" title="Theological Library of Caesarea Maritima">Theological Library of Caesarea Maritima</a>, the Library of Jerusalem, and a Christian library in Alexandria.<a href="#cite_note-FOOTNOTENelles2010533-140">[138]</a> These libraries held both pagan and Christian writings side-by-side<a href="#cite_note-FOOTNOTENelles2010533-140">[138]</a> and Christian scholars applied to the Christian scriptures the same philological techniques that the scholars of the Library of Alexandria had used for analyzing the Greek classics.<a href="#cite_note-FOOTNOTENelles2010533-140">[138]</a> Nonetheless, the study of pagan authors remained secondary to the study of the Christian scriptures until the <a href="Renaissance" title="Renaissance">Renaissance</a>.<a href="#cite_note-FOOTNOTENelles2010533-140">[138]</a>

The survival of ancient texts owes a great deal to the fact that they were exhaustingly copied and recopied. At first, they were copied by professional scribes during the Roman period.<a href="#cite_note-FOOTNOTEGarland200861-1">[1]</a><a href="#cite_note-FOOTNOTENelles2010533–534-142">[140]</a> Mediaeval Muslim scholars also played a crucial role in preserving and translating the knowledge of the ancient world.<a href="#cite_note-FOOTNOTEWebster1933466-143">[141]</a> The <a href="Graeco-Arabic_translation_movement" title="Graeco-Arabic translation movement">Graeco-Arabic translation movement</a> translated a significant number of ancient texts into Arabic, keeping the texts intact and preserving them.<a href="#cite_note-FOOTNOTEAhmedAhsani200574-77-144">[142]</a> Later, they were translated and re-introduced to Europe.<a href="#cite_note-FOOTNOTEAhmedAhsani200574-77-144">[142]</a> This movement began in earnest under the <a href="Abbasid_Caliphs" class="mw-redirect" title="Abbasid Caliphs">Abbasid Caliphate</a> where it played a significant role in the <a href="Islamic_Golden_Age" title="Islamic Golden Age">Islamic Golden Age</a>. The translation movement encompassed scholars of various religions in the Abbasid empire. For example, under the patronage of Caliph <a href="Al-Ma'mun" title="Al-Ma'mun">al-Ma'mun</a>, a Christian scholar and translator named <a href="Hunayn_ibn_Ishaq" title="Hunayn ibn Ishaq">Hunayn ibn Ishaq</a> completed major translation projects of Aristotle, Hypocrates, and Galen<a href="#cite_note-FOOTNOTEAhmedAhsani200574-77-144">[142]</a> so that they remained accessible to scholars. These translations were translated into Latin and re-introduced to Europe.<a href="#cite_note-FOOTNOTEAhmedAhsani200574-77-144">[142]</a> These texts were copied by monks during <a href="Middle_Ages" title="Middle Ages">Middle Ages</a> and <a href="Renaissance" title="Renaissance">Renaissance</a>, making them more easily available to European scholars once more.<a href="#cite_note-FOOTNOTEGarland200861-1">[1]</a><a href="#cite_note-FOOTNOTENelles2010533–534-142">[140]</a>

<div class="mw-heading mw-heading3"><h3 id="Modern_library:_Bibliotheca_Alexandrina">Modern library: Bibliotheca Alexandrina</h3></div>

<div role="note" class="hatnote navigation-not-searchable">Main article: <a href="Bibliotheca_Alexandrina" title="Bibliotheca Alexandrina">Bibliotheca Alexandrina</a></div>

The idea of reviving the ancient Library of Alexandria in the modern era was first proposed in 1974, when Lotfy Dowidar was president of the <a href="University_of_Alexandria" class="mw-redirect" title="University of Alexandria">University of Alexandria</a>.<a href="#cite_note-FOOTNOTETocatlian1991265-145">[143]</a> In May 1986, Egypt requested the executive board of <a href="UNESCO" title="UNESCO">UNESCO</a> to allow the international organization to conduct a feasibility study for the project.<a href="#cite_note-FOOTNOTETocatlian1991265-145">[143]</a> This marked the beginning of UNESCO and the international community's involvement in trying to bring the project to fruition.<a href="#cite_note-FOOTNOTETocatlian1991265-145">[143]</a> Starting in 1988, UNESCO and the <a href="UNDP" class="mw-redirect" title="UNDP">UNDP</a> worked to support the international architectural competition to design the Library.<a href="#cite_note-FOOTNOTETocatlian1991265-145">[143]</a> Egypt devoted four hectares of land for the building of the Library and established the National High Commission for the Library of Alexandria.<a href="#cite_note-FOOTNOTETocatlian1991265–266-146">[144]</a> Egyptian president <a href="Hosni_Mubarak" title="Hosni Mubarak">Hosni Mubarak</a> took a personal interest in the project, which greatly contributed to its advancement.<a href="#cite_note-FOOTNOTETocatlian1991266-147">[145]</a> An international architectural competition took place in 1989 with Norwegian architectural firm <a href="Sn%C3%B8hetta_(company)" title="Snøhetta (company)">Snøhetta</a> winning the competition.<a href="#cite_note-148">[146]</a> Completed in 2002, the <a href="Bibliotheca_Alexandrina" title="Bibliotheca Alexandrina">Bibliotheca Alexandrina</a> now functions as a modern library and cultural center, commemorating the original Library of Alexandria.<a href="#cite_note-149">[147]</a> In line with the mission of the Great Library of Alexandria, the Bibliotheca Alexandrina also houses the <a href="International_School_of_Information_Science" title="International School of Information Science">International School of Information Science</a>, a school for students preparing for highly specialized post-graduate degrees, whose goal is to train professional staff for libraries in Egypt and across the Middle East.<a href="#cite_note-FOOTNOTETocatlian1991259-150">[148]</a>

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<ul><li><a href="Book_burning" title="Book burning">Book burning</a></li>

<li><a href="Imperial_Library_of_Constantinople" title="Imperial Library of Constantinople">Imperial Library of Constantinople</a></li>

<li><a href="List_of_destroyed_libraries" title="List of destroyed libraries">List of destroyed libraries</a></li>

<li><a href="Za%C5%82uski_Library" title="Załuski Library">Załuski Library</a> - the oldest modern public library</li></ul>

<div class="mw-heading mw-heading2"><h2 id="Explanatory_notes">Explanatory notes</h2></div>

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<li id="cite_note-32"><a href="#cite_ref-32">^</a> "Mouseion" means "House of Muses", whence the term "museum".<a href="#cite_note-31">[31]</a>

</li>

<li id="cite_note-85"><a href="#cite_ref-85">^</a> This shift paralleled a similar, concurrent trend in philosophy, in which many philosophers were beginning to synthesize the views of earlier philosophers rather than coming up with original ideas of their own.<a href="#cite_note-FOOTNOTEFox1986351-84">[83]</a>

</li>

</ol></div>

<div class="mw-heading mw-heading2"><h2 id="References">References</h2></div>

<div class="mw-heading mw-heading3"><h3 id="Citations">Citations</h3></div>

<li id="cite_note-FOOTNOTEGarland200861-1">^ <a href="#cite_ref-FOOTNOTEGarland200861_1-0">a</a> <a href="#cite_ref-FOOTNOTEGarland200861_1-1">b</a> <a href="#cite_ref-FOOTNOTEGarland200861_1-2">c</a> <a href="#CITEREFGarland2008">Garland 2008</a>, p. 61.

</li>

<li id="cite_note-FOOTNOTETracy2000343–344-2">^ <a href="#cite_ref-FOOTNOTETracy2000343–344_2-0">a</a> <a href="#cite_ref-FOOTNOTETracy2000343–344_2-1">b</a> <a href="#cite_ref-FOOTNOTETracy2000343–344_2-2">c</a> <a href="#cite_ref-FOOTNOTETracy2000343–344_2-3">d</a> <a href="#CITEREFTracy2000">Tracy 2000</a>, pp. 343–344.

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<li id="cite_note-FOOTNOTEPhillips2010-3">^ <a href="#cite_ref-FOOTNOTEPhillips2010_3-0">a</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-1">b</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-2">c</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-3">d</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-4">e</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-5">f</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-6">g</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-7">h</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-8">i</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-9">j</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-10">k</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-11">l</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-12">m</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-13">n</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-14">o</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-15">p</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-16">q</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-17">r</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-18">s</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-19">t</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-20">u</a> <a href="#cite_ref-FOOTNOTEPhillips2010_3-21">v</a> <a href="#CITEREFPhillips2010">Phillips 2010</a>.

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<li id="cite_note-FOOTNOTEMacLeod20003-4">^ <a href="#cite_ref-FOOTNOTEMacLeod20003_4-0">a</a> <a href="#cite_ref-FOOTNOTEMacLeod20003_4-1">b</a> <a href="#cite_ref-FOOTNOTEMacLeod20003_4-2">c</a> <a href="#cite_ref-FOOTNOTEMacLeod20003_4-3">d</a> <a href="#cite_ref-FOOTNOTEMacLeod20003_4-4">e</a> <a href="#cite_ref-FOOTNOTEMacLeod20003_4-5">f</a> <a href="#CITEREFMacLeod2000">MacLeod 2000</a>, p. 3.

</li>

<li id="cite_note-FOOTNOTECasson200135-5">^ <a href="#cite_ref-FOOTNOTECasson200135_5-0">a</a> <a href="#cite_ref-FOOTNOTECasson200135_5-1">b</a> <a href="#cite_ref-FOOTNOTECasson200135_5-2">c</a> <a href="#cite_ref-FOOTNOTECasson200135_5-3">d</a> <a href="#CITEREFCasson2001">Casson 2001</a>, p. 35.

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<li id="cite_note-FOOTNOTEWiegandDavis201520-6">^ <a href="#cite_ref-FOOTNOTEWiegandDavis201520_6-0">a</a> <a href="#cite_ref-FOOTNOTEWiegandDavis201520_6-1">b</a> <a href="#CITEREFWiegandDavis2015">Wiegand & Davis 2015</a>, p. 20.

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<li id="cite_note-FOOTNOTEGarland200860-7">^ <a href="#cite_ref-FOOTNOTEGarland200860_7-0">a</a> <a href="#cite_ref-FOOTNOTEGarland200860_7-1">b</a> <a href="#cite_ref-FOOTNOTEGarland200860_7-2">c</a> <a href="#CITEREFGarland2008">Garland 2008</a>, p. 60.

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<li id="cite_note-:0-10"><a href="#cite_ref-:0_10-0">^</a> Murray, S. A., (2009). The library: An illustrated history. New York: Skyhorse Publishing, p. 17

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</style><cite id="CITEREFMurray2009" class="citation book cs1">Murray, Stuart (2009). The library: an illustrated history. New York: Skyhorse Publishing. p. 17. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-61608-453-0</bdi>. <a href="OCLC_(identifier)" class="mw-redirect" title="OCLC (identifier)">OCLC</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/oclc/277203534">277203534</a>.</cite>

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<li id="cite_note-FOOTNOTECasson200132-28"><a href="#cite_ref-FOOTNOTECasson200132_28-0">^</a> <a href="#CITEREFCasson2001">Casson 2001</a>, p. 32.

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<li id="cite_note-FOOTNOTECasson200139–40-49">^ <a href="#cite_ref-FOOTNOTECasson200139–40_49-0">a</a> <a href="#cite_ref-FOOTNOTECasson200139–40_49-1">b</a> <a href="#cite_ref-FOOTNOTECasson200139–40_49-2">c</a> <a href="#CITEREFCasson2001">Casson 2001</a>, pp. 39–40.

</li>

<li id="cite_note-FOOTNOTECasson200140-50">^ <a href="#cite_ref-FOOTNOTECasson200140_50-0">a</a> <a href="#cite_ref-FOOTNOTECasson200140_50-1">b</a> <a href="#cite_ref-FOOTNOTECasson200140_50-2">c</a> <a href="#CITEREFCasson2001">Casson 2001</a>, p. 40.

</li>

<li id="cite_note-FOOTNOTEMontana2015109-51">^ <a href="#cite_ref-FOOTNOTEMontana2015109_51-0">a</a> <a href="#cite_ref-FOOTNOTEMontana2015109_51-1">b</a> <a href="#cite_ref-FOOTNOTEMontana2015109_51-2">c</a> <a href="#CITEREFMontana2015">Montana 2015</a>, p. 109.

</li>

<li id="cite_note-FOOTNOTEMacLeod20006-52">^ <a href="#cite_ref-FOOTNOTEMacLeod20006_52-0">a</a> <a href="#cite_ref-FOOTNOTEMacLeod20006_52-1">b</a> <a href="#cite_ref-FOOTNOTEMacLeod20006_52-2">c</a> <a href="#cite_ref-FOOTNOTEMacLeod20006_52-3">d</a> <a href="#cite_ref-FOOTNOTEMacLeod20006_52-4">e</a> <a href="#cite_ref-FOOTNOTEMacLeod20006_52-5">f</a> <a href="#cite_ref-FOOTNOTEMacLeod20006_52-6">g</a> <a href="#cite_ref-FOOTNOTEMacLeod20006_52-7">h</a> <a href="#CITEREFMacLeod2000">MacLeod 2000</a>, p. 6.

</li>

<li id="cite_note-FOOTNOTEMontana2015110-53">^ <a href="#cite_ref-FOOTNOTEMontana2015110_53-0">a</a> <a href="#cite_ref-FOOTNOTEMontana2015110_53-1">b</a> <a href="#cite_ref-FOOTNOTEMontana2015110_53-2">c</a> <a href="#CITEREFMontana2015">Montana 2015</a>, p. 110.

</li>

<li id="cite_note-FOOTNOTEMontana2015109–110-54"><a href="#cite_ref-FOOTNOTEMontana2015109–110_54-0">^</a> <a href="#CITEREFMontana2015">Montana 2015</a>, pp. 109–110.

</li>

<li id="cite_note-FOOTNOTEMontana2015114-55"><a href="#cite_ref-FOOTNOTEMontana2015114_55-0">^</a> <a href="#CITEREFMontana2015">Montana 2015</a>, p. 114.

</li>

<li id="cite_note-FOOTNOTEMontana2015115-56">^ <a href="#cite_ref-FOOTNOTEMontana2015115_56-0">a</a> <a href="#cite_ref-FOOTNOTEMontana2015115_56-1">b</a> <a href="#cite_ref-FOOTNOTEMontana2015115_56-2">c</a> <a href="#cite_ref-FOOTNOTEMontana2015115_56-3">d</a> <a href="#CITEREFMontana2015">Montana 2015</a>, p. 115.

</li>

<li id="cite_note-FOOTNOTEMontana2015116-57">^ <a href="#cite_ref-FOOTNOTEMontana2015116_57-0">a</a> <a href="#cite_ref-FOOTNOTEMontana2015116_57-1">b</a> <a href="#CITEREFMontana2015">Montana 2015</a>, p. 116.

</li>

<li id="cite_note-FOOTNOTECasson200141-58">^ <a href="#cite_ref-FOOTNOTECasson200141_58-0">a</a> <a href="#cite_ref-FOOTNOTECasson200141_58-1">b</a> <a href="#CITEREFCasson2001">Casson 2001</a>, p. 41.

</li>

<li id="cite_note-FOOTNOTEMontana2015116–117-59"><a href="#cite_ref-FOOTNOTEMontana2015116–117_59-0">^</a> <a href="#CITEREFMontana2015">Montana 2015</a>, pp. 116–117.

</li>

<li id="cite_note-FOOTNOTEMontana2015117-60">^ <a href="#cite_ref-FOOTNOTEMontana2015117_60-0">a</a> <a href="#cite_ref-FOOTNOTEMontana2015117_60-1">b</a> <a href="#cite_ref-FOOTNOTEMontana2015117_60-2">c</a> <a href="#cite_ref-FOOTNOTEMontana2015117_60-3">d</a> <a href="#cite_ref-FOOTNOTEMontana2015117_60-4">e</a> <a href="#cite_ref-FOOTNOTEMontana2015117_60-5">f</a> <a href="#CITEREFMontana2015">Montana 2015</a>, p. 117.

</li>

<li id="cite_note-FOOTNOTEMacLeod20006–7-61"><a href="#cite_ref-FOOTNOTEMacLeod20006–7_61-0">^</a> <a href="#CITEREFMacLeod2000">MacLeod 2000</a>, pp. 6–7.

</li>

<li id="cite_note-FOOTNOTEMacLeod20007-62">^ <a href="#cite_ref-FOOTNOTEMacLeod20007_62-0">a</a> <a href="#cite_ref-FOOTNOTEMacLeod20007_62-1">b</a> <a href="#cite_ref-FOOTNOTEMacLeod20007_62-2">c</a> <a href="#cite_ref-FOOTNOTEMacLeod20007_62-3">d</a> <a href="#cite_ref-FOOTNOTEMacLeod20007_62-4">e</a> <a href="#cite_ref-FOOTNOTEMacLeod20007_62-5">f</a> <a href="#CITEREFMacLeod2000">MacLeod 2000</a>, p. 7.

</li>

<li id="cite_note-Galenxviia-63">^ <a href="#cite_ref-Galenxviia_63-0">a</a> <a href="#cite_ref-Galenxviia_63-1">b</a> <a href="Galen" title="Galen">Galen</a>, xvii.a, <a rel="nofollow" class="external text" href="http://www.attalus.org/translate/extracts.html#17a.605">p. 607</a>

</li>

<li id="cite_note-FOOTNOTEMcKeown2013147–148-64">^ <a href="#cite_ref-FOOTNOTEMcKeown2013147–148_64-0">a</a> <a href="#cite_ref-FOOTNOTEMcKeown2013147–148_64-1">b</a> <a href="#CITEREFMcKeown2013">McKeown 2013</a>, pp. 147–148.

</li>

<li id="cite_note-FOOTNOTETrumbleMacIntyre_Marshall2003-65"><a href="#cite_ref-FOOTNOTETrumbleMacIntyre_Marshall2003_65-0">^</a> <a href="#CITEREFTrumbleMacIntyre_Marshall2003">Trumble & MacIntyre Marshall 2003</a>.

</li>

<li id="cite_note-FOOTNOTECasson200138-66">^ <a href="#cite_ref-FOOTNOTECasson200138_66-0">a</a> <a href="#cite_ref-FOOTNOTECasson200138_66-1">b</a> <a href="#cite_ref-FOOTNOTECasson200138_66-2">c</a> <a href="#cite_ref-FOOTNOTECasson200138_66-3">d</a> <a href="#cite_ref-FOOTNOTECasson200138_66-4">e</a> <a href="#CITEREFCasson2001">Casson 2001</a>, p. 38.

</li>

<li id="cite_note-FOOTNOTEMcKeown2013148–149-67"><a href="#cite_ref-FOOTNOTEMcKeown2013148–149_67-0">^</a> <a href="#CITEREFMcKeown2013">McKeown 2013</a>, pp. 148–149.

</li>

<li id="cite_note-FOOTNOTEMcKeown2013149-68">^ <a href="#cite_ref-FOOTNOTEMcKeown2013149_68-0">a</a> <a href="#cite_ref-FOOTNOTEMcKeown2013149_68-1">b</a> <a href="#cite_ref-FOOTNOTEMcKeown2013149_68-2">c</a> <a href="#cite_ref-FOOTNOTEMcKeown2013149_68-3">d</a> <a href="#CITEREFMcKeown2013">McKeown 2013</a>, p. 149.

</li>

<li id="cite_note-FOOTNOTEMontana2015118-69">^ <a href="#cite_ref-FOOTNOTEMontana2015118_69-0">a</a> <a href="#cite_ref-FOOTNOTEMontana2015118_69-1">b</a> <a href="#CITEREFMontana2015">Montana 2015</a>, p. 118.

</li>

<li id="cite_note-FOOTNOTEMacLeod20007–8-70"><a href="#cite_ref-FOOTNOTEMacLeod20007–8_70-0">^</a> <a href="#CITEREFMacLeod2000">MacLeod 2000</a>, pp. 7–8.

</li>

<li id="cite_note-FOOTNOTEDickey20075,_93-71"><a href="#cite_ref-FOOTNOTEDickey20075,_93_71-0">^</a> <a href="#CITEREFDickey2007">Dickey 2007</a>, pp. 5, 93.

</li>

<li id="cite_note-FOOTNOTEDickey20075,_92–93-72"><a href="#cite_ref-FOOTNOTEDickey20075,_92–93_72-0">^</a> <a href="#CITEREFDickey2007">Dickey 2007</a>, pp. 5, 92–93.

</li>

<li id="cite_note-FOOTNOTEDickey200793-73"><a href="#cite_ref-FOOTNOTEDickey200793_73-0">^</a> <a href="#CITEREFDickey2007">Dickey 2007</a>, p. 93.

</li>

<li id="cite_note-FOOTNOTEMontana2015129-74">^ <a href="#cite_ref-FOOTNOTEMontana2015129_74-0">a</a> <a href="#cite_ref-FOOTNOTEMontana2015129_74-1">b</a> <a href="#CITEREFMontana2015">Montana 2015</a>, p. 129.

</li>

<li id="cite_note-FOOTNOTEMeyboom1995173-75">^ <a href="#cite_ref-FOOTNOTEMeyboom1995173_75-0">a</a> <a href="#cite_ref-FOOTNOTEMeyboom1995173_75-1">b</a> <a href="#cite_ref-FOOTNOTEMeyboom1995173_75-2">c</a> <a href="#cite_ref-FOOTNOTEMeyboom1995173_75-3">d</a> <a href="#cite_ref-FOOTNOTEMeyboom1995173_75-4">e</a> <a href="#cite_ref-FOOTNOTEMeyboom1995173_75-5">f</a> <a href="#CITEREFMeyboom1995">Meyboom 1995</a>, p. 173.

</li>

<li id="cite_note-FOOTNOTECasson200143-76">^ <a href="#cite_ref-FOOTNOTECasson200143_76-0">a</a> <a href="#cite_ref-FOOTNOTECasson200143_76-1">b</a> <a href="#CITEREFCasson2001">Casson 2001</a>, p. 43.

</li>

<li id="cite_note-FOOTNOTEMontana2015130-77">^ <a href="#cite_ref-FOOTNOTEMontana2015130_77-0">a</a> <a href="#cite_ref-FOOTNOTEMontana2015130_77-1">b</a> <a href="#CITEREFMontana2015">Montana 2015</a>, p. 130.

</li>

<li id="cite_note-FOOTNOTEDickey20075–6-78">^ <a href="#cite_ref-FOOTNOTEDickey20075–6_78-0">a</a> <a href="#cite_ref-FOOTNOTEDickey20075–6_78-1">b</a> <a href="#cite_ref-FOOTNOTEDickey20075–6_78-2">c</a> <a href="#CITEREFDickey2007">Dickey 2007</a>, pp. 5–6.

</li>

<li id="cite_note-FOOTNOTEDickey20076-79">^ <a href="#cite_ref-FOOTNOTEDickey20076_79-0">a</a> <a href="#cite_ref-FOOTNOTEDickey20076_79-1">b</a> <a href="#cite_ref-FOOTNOTEDickey20076_79-2">c</a> <a href="#cite_ref-FOOTNOTEDickey20076_79-3">d</a> <a href="#cite_ref-FOOTNOTEDickey20076_79-4">e</a> <a href="#cite_ref-FOOTNOTEDickey20076_79-5">f</a> <a href="#cite_ref-FOOTNOTEDickey20076_79-6">g</a> <a href="#cite_ref-FOOTNOTEDickey20076_79-7">h</a> <a href="#CITEREFDickey2007">Dickey 2007</a>, p. 6.

</li>

<li id="cite_note-FOOTNOTECasson200145-80">^ <a href="#cite_ref-FOOTNOTECasson200145_80-0">a</a> <a href="#cite_ref-FOOTNOTECasson200145_80-1">b</a> <a href="#cite_ref-FOOTNOTECasson200145_80-2">c</a> <a href="#CITEREFCasson2001">Casson 2001</a>, p. 45.

</li>

<li id="cite_note-FOOTNOTEMeyboom1995373-81"><a href="#cite_ref-FOOTNOTEMeyboom1995373_81-0">^</a> <a href="#CITEREFMeyboom1995">Meyboom 1995</a>, p. 373.

</li>

<li id="cite_note-FOOTNOTECasson200147-82">^ <a href="#cite_ref-FOOTNOTECasson200147_82-0">a</a> <a href="#cite_ref-FOOTNOTECasson200147_82-1">b</a> <a href="#cite_ref-FOOTNOTECasson200147_82-2">c</a> <a href="#cite_ref-FOOTNOTECasson200147_82-3">d</a> <a href="#cite_ref-FOOTNOTECasson200147_82-4">e</a> <a href="#cite_ref-FOOTNOTECasson200147_82-5">f</a> <a href="#cite_ref-FOOTNOTECasson200147_82-6">g</a> <a href="#cite_ref-FOOTNOTECasson200147_82-7">h</a> <a href="#cite_ref-FOOTNOTECasson200147_82-8">i</a> <a href="#cite_ref-FOOTNOTECasson200147_82-9">j</a> <a href="#cite_ref-FOOTNOTECasson200147_82-10">k</a> <a href="#cite_ref-FOOTNOTECasson200147_82-11">l</a> <a href="#CITEREFCasson2001">Casson 2001</a>, p. 47.

</li>

<li id="cite_note-FOOTNOTEWatts2008149-83">^ <a href="#cite_ref-FOOTNOTEWatts2008149_83-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-1">b</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-2">c</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-3">d</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-4">e</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-5">f</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-6">g</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-7">h</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-8">i</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-9">j</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-10">k</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-11">l</a> <a href="#cite_ref-FOOTNOTEWatts2008149_83-12">m</a> <a href="#CITEREFWatts2008">Watts 2008</a>, p. 149.

</li>

<li id="cite_note-FOOTNOTEFox1986351-84">^ <a href="#cite_ref-FOOTNOTEFox1986351_84-0">a</a> <a href="#cite_ref-FOOTNOTEFox1986351_84-1">b</a> <a href="#cite_ref-FOOTNOTEFox1986351_84-2">c</a> <a href="#cite_ref-FOOTNOTEFox1986351_84-3">d</a> <a href="#CITEREFFox1986">Fox 1986</a>, p. 351.

</li>

<li id="cite_note-86"><a href="#cite_ref-86">^</a> <a href="Justin_Pollard" title="Justin Pollard">Pollard, Justin</a>, and Reid, Howard. 2006. The Rise and Fall of Alexandria, Birthplace of the Modern World.

</li>

<li id="cite_note-AulusGellius-87">^ <a href="#cite_ref-AulusGellius_87-0">a</a> <a href="#cite_ref-AulusGellius_87-1">b</a> Aulus Gellius. Attic Nights <a rel="nofollow" class="external text" href="https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Gellius/7*.html">book 7 chapter 17</a>.

</li>

<li id="cite_note-FOOTNOTEMcKeown2013150-88"><a href="#cite_ref-FOOTNOTEMcKeown2013150_88-0">^</a> <a href="#CITEREFMcKeown2013">McKeown 2013</a>, p. 150.

</li>

<li id="cite_note-Plutarch-89"><a href="#cite_ref-Plutarch_89-0">^</a> Plutarch, Life of Caesar, <a rel="nofollow" class="external text" href="https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Caesar*.html#49">49.6</a>.

</li>

<li id="cite_note-FOOTNOTECasson200146-90">^ <a href="#cite_ref-FOOTNOTECasson200146_90-0">a</a> <a href="#cite_ref-FOOTNOTECasson200146_90-1">b</a> <a href="#cite_ref-FOOTNOTECasson200146_90-2">c</a> <a href="#cite_ref-FOOTNOTECasson200146_90-3">d</a> <a href="#cite_ref-FOOTNOTECasson200146_90-4">e</a> <a href="#cite_ref-FOOTNOTECasson200146_90-5">f</a> <a href="#cite_ref-FOOTNOTECasson200146_90-6">g</a> <a href="#cite_ref-FOOTNOTECasson200146_90-7">h</a> <a href="#cite_ref-FOOTNOTECasson200146_90-8">i</a> <a href="#cite_ref-FOOTNOTECasson200146_90-9">j</a> <a href="#CITEREFCasson2001">Casson 2001</a>, p. 46.

</li>

<li id="cite_note-El-AbbadiFathallah2008-91"><a href="#cite_ref-El-AbbadiFathallah2008_91-0">^</a> <cite id="CITEREFCherf2008" class="citation book cs1">Cherf, William J. (2008). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=Gz2wCQAAQBAJ&pg=PA70">"Earth Wind and Fire: The Alexandrian Fire-storm of 48 BC"</a>. In El-Abbadi, Mostafa; Fathallah, Omnia Mounir (eds.). What Happened to the Ancient Library of Alexandria?. Leiden: Brill. p. 70. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-90-474-3302-6</bdi>.</cite>

</li>

<li id="cite_note-FOOTNOTETocatlian1991256-92">^ <a href="#cite_ref-FOOTNOTETocatlian1991256_92-0">a</a> <a href="#cite_ref-FOOTNOTETocatlian1991256_92-1">b</a> <a href="#CITEREFTocatlian1991">Tocatlian 1991</a>, p. 256.

</li>

<li id="cite_note-FOOTNOTEDickey20077-93">^ <a href="#cite_ref-FOOTNOTEDickey20077_93-0">a</a> <a href="#cite_ref-FOOTNOTEDickey20077_93-1">b</a> <a href="#cite_ref-FOOTNOTEDickey20077_93-2">c</a> <a href="#cite_ref-FOOTNOTEDickey20077_93-3">d</a> <a href="#CITEREFDickey2007">Dickey 2007</a>, p. 7.

</li>

<li id="cite_note-FOOTNOTEMcKeown2013149–150-94"><a href="#cite_ref-FOOTNOTEMcKeown2013149–150_94-0">^</a> <a href="#CITEREFMcKeown2013">McKeown 2013</a>, pp. 149–150.

</li>

<li id="cite_note-FOOTNOTECasson200146–47-95"><a href="#cite_ref-FOOTNOTECasson200146–47_95-0">^</a> <a href="#CITEREFCasson2001">Casson 2001</a>, pp. 46–47.

</li>

<li id="cite_note-FOOTNOTEMacLeod20009-96">^ <a href="#cite_ref-FOOTNOTEMacLeod20009_96-0">a</a> <a href="#cite_ref-FOOTNOTEMacLeod20009_96-1">b</a> <a href="#cite_ref-FOOTNOTEMacLeod20009_96-2">c</a> <a href="#cite_ref-FOOTNOTEMacLeod20009_96-3">d</a> <a href="#cite_ref-FOOTNOTEMacLeod20009_96-4">e</a> <a href="#cite_ref-FOOTNOTEMacLeod20009_96-5">f</a> <a href="#cite_ref-FOOTNOTEMacLeod20009_96-6">g</a> <a href="#CITEREFMacLeod2000">MacLeod 2000</a>, p. 9.

</li>

<li id="cite_note-FOOTNOTEWatts2008148-97">^ <a href="#cite_ref-FOOTNOTEWatts2008148_97-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2008148_97-1">b</a> <a href="#CITEREFWatts2008">Watts 2008</a>, p. 148.

</li>

<li id="cite_note-FOOTNOTEWatts2008149–150-98"><a href="#cite_ref-FOOTNOTEWatts2008149–150_98-0">^</a> <a href="#CITEREFWatts2008">Watts 2008</a>, pp. 149–150.

</li>

<li id="cite_note-FOOTNOTEWatts2008150-99">^ <a href="#cite_ref-FOOTNOTEWatts2008150_99-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2008150_99-1">b</a> <a href="#cite_ref-FOOTNOTEWatts2008150_99-2">c</a> <a href="#cite_ref-FOOTNOTEWatts2008150_99-3">d</a> <a href="#cite_ref-FOOTNOTEWatts2008150_99-4">e</a> <a href="#cite_ref-FOOTNOTEWatts2008150_99-5">f</a> <a href="#cite_ref-FOOTNOTEWatts2008150_99-6">g</a> <a href="#cite_ref-FOOTNOTEWatts2008150_99-7">h</a> <a href="#cite_ref-FOOTNOTEWatts2008150_99-8">i</a> <a href="#cite_ref-FOOTNOTEWatts2008150_99-9">j</a> <a href="#CITEREFWatts2008">Watts 2008</a>, p. 150.

</li>

<li id="cite_note-100"><a href="#cite_ref-100">^</a> <a href="Antoine_Isaac_Silvestre_de_Sacy" title="Antoine Isaac Silvestre de Sacy">De Sacy</a>, <a rel="nofollow" class="external text" href="https://books.google.com/books?id=NGrRAAAAMAAJ">Relation de l'Egypte par Abd al-Latif</a>, Paris, 1810. <a rel="nofollow" class="external text" href="http://www.roger-pearse.com/weblog/?p=4926">Translated</a> by Roger Pearse. <a rel="nofollow" class="external text" href="https://web.archive.org/web/20110511081440/http://www.roger-pearse.com/weblog/?p=4926">Archived</a> 11 May 2011 at the <a href="Wayback_Machine" title="Wayback Machine">Wayback Machine</a>. "Above the column of the pillars is a dome supported by this column. I think this building was the portico where Aristotle taught, and after him his disciples; and that this was the academy that Alexander built when he built this city, and where was placed the library which Amr ibn-Alas burned, with the permission of Omar."

</li>

<li id="cite_note-101"><a href="#cite_ref-101">^</a> Samir Khalil. "L'utilisation d'al-Qifṭī par la Chronique arabe d'Ibn al-'Ibrī († 1286)". In Samir Khalil Samir, ed. Actes du IIe symposium syro-arabicum (Sayyidat al-Bīr, septembre 1998). Études arabes chrétiennes, = Parole de l'Orient 28 (2003) 551–598. An English translation of the passage in Al-Qifti by Emily Cottrell of Leiden University is acceptable <a rel="nofollow" class="external text" href="http://www.roger-pearse.com/weblog/?p=5004">at the Roger Pearse blog</a>. <a rel="nofollow" class="external text" href="https://web.archive.org/web/20110511081446/http://www.roger-pearse.com/weblog/?p=5004">Archived</a> 11 May 2011 at the <a href="Wayback_Machine" title="Wayback Machine">Wayback Machine</a>

</li>

<li id="cite_note-102"><a href="#cite_ref-102">^</a> Ed. Pococke, p. 181, translation on p. 114. <a rel="nofollow" class="external text" href="http://www.roger-pearse.com/weblog/?p=4936">Translated</a> by Roger Pearse. <a rel="nofollow" class="external text" href="https://web.archive.org/web/20100915061814/http://www.roger-pearse.com/weblog/?p=4936">Archived</a> 15 September 2010 at the <a href="Wayback_Machine" title="Wayback Machine">Wayback Machine</a>. <a href="Latin_language" class="mw-redirect" title="Latin language">Latin</a>: Quod ad libros quorum mentionem fecisti: si in illis contineatur, quod cum libro Dei conveniat, in libro Dei [est] quod sufficiat absque illo; quod si in illis fuerit quod libro Dei repugnet, neutiquam est eo [nobis] opus, jube igitur e medio tolli. Jussit ergo Amrus Ebno'lAs dispergi eos per balnea Alexandriae, atque illis calefaciendis comburi; ita spatio semestri consumpti sunt. Audi quid factum fuerit et mirare.

</li>

<li id="cite_note-103"><a href="#cite_ref-103">^</a> E. Gibbon, Decline and Fall, chapter 51: "It would be endless to enumerate the moderns who have wondered and believed, but I may distinguish with honour the rational scepticism of Renaudot, (Hist. Alex. Patriarch, p. 170: ) 'historia ... habet aliquid ut απιστον ut Arabibus familiare est.' However Butler says: 'Renaudot thinks the story has an element of untrustworthiness: Gibbon discusses it rather briefly and disbelieves it.'" (ch. 25, p. 401)

</li>

<li id="cite_note-104"><a href="#cite_ref-104">^</a> <cite id="CITEREFLewisLloyd-Jones1990" class="citation magazine cs1">Lewis, Bernard; Lloyd-Jones, Hugh (27 September 1990). <a rel="nofollow" class="external text" href="http://www.nybooks.com/articles/3517">"The Vanished Library by Bernard Lewis"</a>. The New York Review of Books. <a rel="nofollow" class="external text" href="https://web.archive.org/web/20061116003731/http://www.nybooks.com/articles/3517">Archived</a> from the original on 16 November 2006. Retrieved 26 November 2006.</cite>

</li>

<li id="cite_note-FOOTNOTETrumbleMacIntyre_Marshall200351-105"><a href="#cite_ref-FOOTNOTETrumbleMacIntyre_Marshall200351_105-0">^</a> <a href="#CITEREFTrumbleMacIntyre_Marshall2003">Trumble & MacIntyre Marshall 2003</a>, p. 51. "Today most scholars have discredited the story of the destruction of the Library by the Muslims."

</li>

<li id="cite_note-FOOTNOTEMacLeod200071-106"><a href="#cite_ref-FOOTNOTEMacLeod200071_106-0">^</a> <a href="#CITEREFMacLeod2000">MacLeod 2000</a>, p. 71. "The story first appears 500 years after the Arab conquest of Alexandria. John the Grammarian appears to be John Philoponus, who must have been dead by the time of the conquest. It seems, as shown above, that both of the Alexandrian libraries were destroyed by the end of the fourth century, and there is no mention of any library surviving at Alexandria in the Christian literature of the centuries following that date. It is also suspicious that Omar is recorded to have made the same remark about books found by the Arab during their conquest of Iran."

</li>

<li id="cite_note-107"><a href="#cite_ref-107">^</a> <cite id="CITEREFDiana1992" class="citation journal cs1">Diana, Delia (December 1992). "From Romance to Rhetoric: The Alexandrian Library in Classical and Islamic Traditions". The American Historical Review. 97 (5): 1449–1467. <a href="Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2307%2F2165947">10.2307/2165947</a>. <a href="JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/2165947">2165947</a>.</cite>

</li>

<li id="cite_note-108"><a href="#cite_ref-108">^</a> Bernard Lewis (2008). Mostafa El-Abbadi and Omnia Mounir Fathallah, eds. What Happened to the Ancient Library of Alexandria. Leiden: Brill. pp. 213–217

</li>

<li id="cite_note-FOOTNOTEWatts201760-109"><a href="#cite_ref-FOOTNOTEWatts201760_109-0">^</a> <a href="#CITEREFWatts2017">Watts 2017</a>, p. 60.

</li>

<li id="cite_note-110"><a href="#cite_ref-110">^</a> <cite id="CITEREFEl-AbbadiFathallah2008" class="citation book cs1"><a href="Mostafa_El-Abbadi" title="Mostafa El-Abbadi">El-Abbadi, Mostafa</a>; Fathallah, Omnia Mounir (2008). What Happened to the Ancient Library of Alexandria?. Boston: Brill. p. 89. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-90-04-16545-8</bdi>.</cite>

</li>

<li id="cite_note-FOOTNOTEWatts2008150,_189-111"><a href="#cite_ref-FOOTNOTEWatts2008150,_189_111-0">^</a> <a href="#CITEREFWatts2008">Watts 2008</a>, pp. 150, 189.

</li>

<li id="cite_note-FOOTNOTEWatts2008189-112">^ <a href="#cite_ref-FOOTNOTEWatts2008189_112-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2008189_112-1">b</a> <a href="#cite_ref-FOOTNOTEWatts2008189_112-2">c</a> <a href="#cite_ref-FOOTNOTEWatts2008189_112-3">d</a> <a href="#CITEREFWatts2008">Watts 2008</a>, p. 189.

</li>

<li id="cite_note-FOOTNOTEWatts2008189–190-113"><a href="#cite_ref-FOOTNOTEWatts2008189–190_113-0">^</a> <a href="#CITEREFWatts2008">Watts 2008</a>, pp. 189–190.

</li>

<li id="cite_note-FOOTNOTEWatts2008190-114">^ <a href="#cite_ref-FOOTNOTEWatts2008190_114-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2008190_114-1">b</a> <a href="#cite_ref-FOOTNOTEWatts2008190_114-2">c</a> <a href="#cite_ref-FOOTNOTEWatts2008190_114-3">d</a> <a href="#cite_ref-FOOTNOTEWatts2008190_114-4">e</a> <a href="#cite_ref-FOOTNOTEWatts2008190_114-5">f</a> <a href="#CITEREFWatts2008">Watts 2008</a>, p. 190.

</li>

<li id="cite_note-FOOTNOTEWatts2008150–151-115"><a href="#cite_ref-FOOTNOTEWatts2008150–151_115-0">^</a> <a href="#CITEREFWatts2008">Watts 2008</a>, pp. 150–151.

</li>

<li id="cite_note-FOOTNOTEWatts2008191-116">^ <a href="#cite_ref-FOOTNOTEWatts2008191_116-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2008191_116-1">b</a> <a href="#cite_ref-FOOTNOTEWatts2008191_116-2">c</a> <a href="#CITEREFWatts2008">Watts 2008</a>, p. 191.

</li>

<li id="cite_note-FOOTNOTETheodore2016182–183-117">^ <a href="#cite_ref-FOOTNOTETheodore2016182–183_117-0">a</a> <a href="#cite_ref-FOOTNOTETheodore2016182–183_117-1">b</a> <a href="#CITEREFTheodore2016">Theodore 2016</a>, pp. 182–183.

</li>

<li id="cite_note-118"><a href="#cite_ref-118">^</a> <a href="Paulus_Orosius" class="mw-redirect" title="Paulus Orosius">Paulus Orosius</a>, <a rel="nofollow" class="external text" href="http://www.attalus.org/translate/orosius6B.html#15">vi.15.32</a>

</li>

<li id="cite_note-119"><a href="#cite_ref-119">^</a> <cite id="CITEREFEl-Abbadi1990" class="citation cs2">El-Abbadi, Mostafa (1990), The Life and Fate of the Ancient Library of Alexandria (2nd, illustrated ed.), Unesco/UNDP, pp. 159, 160, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-92-3-102632-4</bdi></cite>

</li>

<li id="cite_note-120"><a href="#cite_ref-120">^</a> <cite id="CITEREFRohmann2022" class="citation journal cs1">Rohmann, Dirk (2022). <a rel="nofollow" class="external text" href="https://doi.org/10.1515%2Fklio-2021-0021">"The Destruction of the Serapeum of Alexandria, Its Library, and the Immediate Reactions"</a>. <a href="Klio_(journal)" title="Klio (journal)">Klio</a>. 104: 334–362. <a href="Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1515%2Fklio-2021-0021">10.1515/klio-2021-0021</a>.</cite>

</li>

<li id="cite_note-FOOTNOTEBooth201721–22-121"><a href="#cite_ref-FOOTNOTEBooth201721–22_121-0">^</a> <a href="#CITEREFBooth2017">Booth 2017</a>, pp. 21–22.

</li>

<li id="cite_note-FOOTNOTEWatts2008191–192-122">^ <a href="#cite_ref-FOOTNOTEWatts2008191–192_122-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2008191–192_122-1">b</a> <a href="#CITEREFWatts2008">Watts 2008</a>, pp. 191–192.

</li>

<li id="cite_note-FOOTNOTEWatts2008192-123">^ <a href="#cite_ref-FOOTNOTEWatts2008192_123-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2008192_123-1">b</a> <a href="#cite_ref-FOOTNOTEWatts2008192_123-2">c</a> <a href="#cite_ref-FOOTNOTEWatts2008192_123-3">d</a> <a href="#CITEREFWatts2008">Watts 2008</a>, p. 192.

</li>

<li id="cite_note-FOOTNOTEOakes2007364-124"><a href="#cite_ref-FOOTNOTEOakes2007364_124-0">^</a> <a href="#CITEREFOakes2007">Oakes 2007</a>, p. 364.

</li>

<li id="cite_note-FOOTNOTEWatts2008196-125">^ <a href="#cite_ref-FOOTNOTEWatts2008196_125-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2008196_125-1">b</a> <a href="#CITEREFWatts2008">Watts 2008</a>, p. 196.

</li>

<li id="cite_note-FOOTNOTEWatts2008195–196-126">^ <a href="#cite_ref-FOOTNOTEWatts2008195–196_126-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2008195–196_126-1">b</a> <a href="#CITEREFWatts2008">Watts 2008</a>, pp. 195–196.

</li>

<li id="cite_note-FOOTNOTENovak2010240-127">^ <a href="#cite_ref-FOOTNOTENovak2010240_127-0">a</a> <a href="#cite_ref-FOOTNOTENovak2010240_127-1">b</a> <a href="#cite_ref-FOOTNOTENovak2010240_127-2">c</a> <a href="#CITEREFNovak2010">Novak 2010</a>, p. 240.

</li>

<li id="cite_note-FOOTNOTECameronLongSherry199358–61-128"><a href="#cite_ref-FOOTNOTECameronLongSherry199358–61_128-0">^</a> <a href="#CITEREFCameronLongSherry1993">Cameron, Long & Sherry 1993</a>, pp. 58–61.

</li>

<li id="cite_note-FOOTNOTECameronLongSherry199359-129"><a href="#cite_ref-FOOTNOTECameronLongSherry199359_129-0">^</a> <a href="#CITEREFCameronLongSherry1993">Cameron, Long & Sherry 1993</a>, p. 59.

</li>

<li id="cite_note-FOOTNOTECameronLongSherry199359–61-130"><a href="#cite_ref-FOOTNOTECameronLongSherry199359–61_130-0">^</a> <a href="#CITEREFCameronLongSherry1993">Cameron, Long & Sherry 1993</a>, pp. 59–61.

</li>

<li id="cite_note-FOOTNOTEWatts2017117-131"><a href="#cite_ref-FOOTNOTEWatts2017117_131-0">^</a> <a href="#CITEREFWatts2017">Watts 2017</a>, p. 117.

</li>

<li id="cite_note-FOOTNOTEBooth2017151–152-132">^ <a href="#cite_ref-FOOTNOTEBooth2017151–152_132-0">a</a> <a href="#cite_ref-FOOTNOTEBooth2017151–152_132-1">b</a> <a href="#CITEREFBooth2017">Booth 2017</a>, pp. 151–152.

</li>

<li id="cite_note-FOOTNOTEWatts2017154–155-133">^ <a href="#cite_ref-FOOTNOTEWatts2017154–155_133-0">a</a> <a href="#cite_ref-FOOTNOTEWatts2017154–155_133-1">b</a> <a href="#CITEREFWatts2017">Watts 2017</a>, pp. 154–155.

</li>

<li id="cite_note-FOOTNOTEBooth2017151-134"><a href="#cite_ref-FOOTNOTEBooth2017151_134-0">^</a> <a href="#CITEREFBooth2017">Booth 2017</a>, p. 151.

</li>

<li id="cite_note-135"><a href="#cite_ref-135">^</a> Murray, S.A. (2009). The Library: An illustrated history. New York: Skyhorse Publishing, p. 14

</li>

<li id="cite_note-136"><a href="#cite_ref-136">^</a> Tarn, W.W. (1928). "Ptolemy II". The Journal of Egyptian Archaeology, 14(3/4), 246–260. The Byzantine writer <a href="Tzetzes" class="mw-redirect" title="Tzetzes">Tzetzes</a> gives a similar figure in his essay <a rel="nofollow" class="external text" href="http://www.attalus.org/poetry/lives.html#lycophron2">On Comedy</a>.

</li>

<li id="cite_note-Murray-137"><a href="#cite_ref-Murray_137-0">^</a> <cite id="CITEREFMurray2009" class="citation book cs1">Murray, Stuart (2009). <a rel="nofollow" class="external text" href="https://archive.org/details/libraryillustrat0000murr">The Library: An Illustrated History</a>. Skyhorse Publishing. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-60239-706-4</bdi>.</cite>

</li>

<li id="cite_note-FOOTNOTEMacLeod20003,_10–11-138"><a href="#cite_ref-FOOTNOTEMacLeod20003,_10–11_138-0">^</a> <a href="#CITEREFMacLeod2000">MacLeod 2000</a>, pp. 3, 10–11.

</li>

<li id="cite_note-FOOTNOTECasson200148-139"><a href="#cite_ref-FOOTNOTECasson200148_139-0">^</a> <a href="#CITEREFCasson2001">Casson 2001</a>, p. 48.

</li>

<li id="cite_note-FOOTNOTENelles2010533-140">^ <a href="#cite_ref-FOOTNOTENelles2010533_140-0">a</a> <a href="#cite_ref-FOOTNOTENelles2010533_140-1">b</a> <a href="#cite_ref-FOOTNOTENelles2010533_140-2">c</a> <a href="#cite_ref-FOOTNOTENelles2010533_140-3">d</a> <a href="#cite_ref-FOOTNOTENelles2010533_140-4">e</a> <a href="#cite_ref-FOOTNOTENelles2010533_140-5">f</a> <a href="#cite_ref-FOOTNOTENelles2010533_140-6">g</a> <a href="#CITEREFNelles2010">Nelles 2010</a>, p. 533.

</li>

<li id="cite_note-141"><a href="#cite_ref-141">^</a> <cite id="CITEREFBragg2013" class="citation web cs1"><a href="Melvin_Bragg" class="mw-redirect" title="Melvin Bragg">Bragg, Melvin</a>, ed. (12 March 2013). <a rel="nofollow" class="external text" href="https://www.bbc.co.uk/programmes/b00j0q53">"BBC UK radio program In Our Time: The Library of Alexandria"</a>. <a rel="nofollow" class="external text" href="https://web.archive.org/web/20130704051818/http://www.bbc.co.uk/programmes/b00j0q53">Archived</a> from the original on 4 July 2013. Retrieved 15 October 2013.</cite>

</li>

<li id="cite_note-FOOTNOTENelles2010533–534-142">^ <a href="#cite_ref-FOOTNOTENelles2010533–534_142-0">a</a> <a href="#cite_ref-FOOTNOTENelles2010533–534_142-1">b</a> <a href="#CITEREFNelles2010">Nelles 2010</a>, pp. 533–534.

</li>

<li id="cite_note-FOOTNOTEWebster1933466-143"><a href="#cite_ref-FOOTNOTEWebster1933466_143-0">^</a> <a href="#CITEREFWebster1933">Webster 1933</a>, p. 466.

</li>

<li id="cite_note-FOOTNOTEAhmedAhsani200574-77-144">^ <a href="#cite_ref-FOOTNOTEAhmedAhsani200574-77_144-0">a</a> <a href="#cite_ref-FOOTNOTEAhmedAhsani200574-77_144-1">b</a> <a href="#cite_ref-FOOTNOTEAhmedAhsani200574-77_144-2">c</a> <a href="#cite_ref-FOOTNOTEAhmedAhsani200574-77_144-3">d</a> <a href="#CITEREFAhmedAhsani2005">Ahmed & Ahsani 2005</a>, p. 74-77.

</li>

<li id="cite_note-FOOTNOTETocatlian1991265-145">^ <a href="#cite_ref-FOOTNOTETocatlian1991265_145-0">a</a> <a href="#cite_ref-FOOTNOTETocatlian1991265_145-1">b</a> <a href="#cite_ref-FOOTNOTETocatlian1991265_145-2">c</a> <a href="#cite_ref-FOOTNOTETocatlian1991265_145-3">d</a> <a href="#CITEREFTocatlian1991">Tocatlian 1991</a>, p. 265.

</li>

<li id="cite_note-FOOTNOTETocatlian1991265–266-146"><a href="#cite_ref-FOOTNOTETocatlian1991265–266_146-0">^</a> <a href="#CITEREFTocatlian1991">Tocatlian 1991</a>, pp. 265–266.

</li>

<li id="cite_note-FOOTNOTETocatlian1991266-147"><a href="#cite_ref-FOOTNOTETocatlian1991266_147-0">^</a> <a href="#CITEREFTocatlian1991">Tocatlian 1991</a>, p. 266.

</li>

<li id="cite_note-148"><a href="#cite_ref-148">^</a> <cite id="CITEREFLomholt2021" class="citation web cs1">Lomholt, Isabelle (5 October 2021). <a rel="nofollow" class="external text" href="https://www.e-architect.com/egypt/alexandria-library">"Bibliotheca Alexandrina Egypt: Egyptian Library Building"</a>. e-architect. Retrieved 12 June 2022.</cite>

</li>

<li id="cite_note-149"><a href="#cite_ref-149">^</a> <cite class="citation web cs1"><a rel="nofollow" class="external text" href="http://www.bibalex.org/en/Page/About">"About the BA"</a>. Bibliotheca Alexandrina. Retrieved 16 February 2017.</cite>

</li>

<li id="cite_note-FOOTNOTETocatlian1991259-150"><a href="#cite_ref-FOOTNOTETocatlian1991259_150-0">^</a> <a href="#CITEREFTocatlian1991">Tocatlian 1991</a>, p. 259.

</li>

</ol></div>

<div class="mw-heading mw-heading3"><h3 id="General_and_cited_references">General and cited references</h3></div>

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</style><div class="refbegin refbegin-columns references-column-width" style="column-width: 30em">

<ul><li><cite id="CITEREFAhmedAhsani2005" class="citation book cs1">Ahmed, M. Basheer; Ahsani, Syed A. (2005). Muslim Contributions to World Civilization. King's Lynn: Biddles Ltd. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>1565644115</bdi>.</cite></li>

<li><cite id="CITEREFBarnes2000" class="citation cs2">Barnes, Robert (2000), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=TT8BAwAAQBAJ&q=Brucheion">"3. Cloistered Bookworms in the Chicken-Coop of the Muses: The Ancient Library of Alexandria"</a>, in <a href="Roy_MacLeod" title="Roy MacLeod">MacLeod, Roy</a> (ed.), The Library of Alexandria: Centre of Learning in the Ancient World, New York City, New York and London, England: I.B.Tauris Publishers, pp. 61–78, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-85043-594-5</bdi></cite></li>

<li><cite id="CITEREFBooth2017" class="citation cs2"><a href="Charlotte_Booth" title="Charlotte Booth">Booth, Charlotte</a> (2017), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=RVvdDgAAQBAJ&q=Orestes+prefect+Christian&pg=PT57">Hypatia: Mathematician, Philosopher, Myth</a>, London, England: Fonthill Media, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-78155-546-0</bdi></cite></li>

<li><cite id="CITEREFCameronLongSherry1993" class="citation cs2"><a href="Alan_Cameron_(classical_scholar)" class="mw-redirect" title="Alan Cameron (classical scholar)">Cameron, Alan</a>; Long, Jacqueline; Sherry, Lee (1993), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=T6t44B0-a98C&q=Hypatia+political&pg=PA59">Barbarians and Politics at the Court of Arcadius</a>, Berkeley and Los Angeles, California: University of California Press, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-0-520-06550-5</bdi></cite></li>

<li><cite id="CITEREFCasson2001" class="citation cs2"><a href="Lionel_Casson" title="Lionel Casson">Casson, Lionel</a> (2001), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=ECBkVPQkNSsC&q=Library+of+Alexandria">Libraries in the Ancient World</a>, New Haven, Connecticut: Yale University Press, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-0-300-09721-4</bdi></cite></li>

<li><cite id="CITEREFDickey2007" class="citation cs2"><a href="Eleanor_Dickey" title="Eleanor Dickey">Dickey, Eleanor</a> (2007), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=6GESDAAAQBAJ&q=Aristarchus+of+Samothrace+Ptolemy+VIII&pg=PA5">Ancient Greek Scholarship: A Guide to Finding, Reading, and Understanding Scholia, Commentaries, Lexica, and Grammatical Treatises from Their Beginnings to the Byzantine Period</a>, Oxford, England: Oxford University Press, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-0-19-531293-5</bdi></cite></li>

<li><cite id="CITEREFFox1986" class="citation cs2">Fox, Robert Lane (1986), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=7EloAAAAMAAJ">"14: Hellenistic Culture and Literature"</a>, in Boardman, John; Griffin, Jasper; Murray, Oswyn (eds.), <a rel="nofollow" class="external text" href="https://archive.org/details/oxfordhistoryofc00john/page/338">The Oxford History of the Classical World</a>, Oxford, England: Oxford University Press, pp. <a rel="nofollow" class="external text" href="https://archive.org/details/oxfordhistoryofc00john/page/338">338–364</a>, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-0-19-872112-3</bdi></cite></li>

<li><cite id="CITEREFGarland2008" class="citation cs2">Garland, Robert (2008), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=-R1PmAEACAAJ&q=Ancient+Greece:+Everyday+Life+in+the+Birthplace+of+Western+Civilization">Ancient Greece: Everyday Life in the Birthplace of Western Civilization</a>, New York City, New York: Sterling, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-4549-0908-8</bdi></cite></li>

<li><cite id="CITEREFGibbon1776–1789" class="citation book cs1"><a href="Edward_Gibbon" title="Edward Gibbon">Gibbon, Edward</a> (1776–1789). <a href="The_History_of_the_Decline_and_Fall_of_the_Roman_Empire" title="The History of the Decline and Fall of the Roman Empire">The History of the Decline and Fall of the Roman Empire</a>.</cite></li>

<li><cite id="CITEREFGregorian2003" class="citation book cs1">Gregorian, Vartan (2003). <a rel="nofollow" class="external text" href="https://archive.org/details/islam00vart/page/26">Islam: A Mosaic, Not a Monolith</a>. Washington, DC: Brookings Institution Press. pp. <a rel="nofollow" class="external text" href="https://archive.org/details/islam00vart/page/26">26–38</a>. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>0-8157-3282-1</bdi>. <a href="LCCN_(identifier)" class="mw-redirect" title="LCCN (identifier)">LCCN</a> <a rel="nofollow" class="external text" href="https://lccn.loc.gov/2003006189">2003006189</a>.</cite></li></ul>

<cite id="CITEREFGregorian2003" class="citation book cs1">Gregorian, Vartan (2003). <a rel="nofollow" class="external text" href="https://archive.org/details/islam00vart/page/26">Islam: A Mosaic, Not a Monolith</a>. Washington, DC: Brookings Institution Press. pp. <a rel="nofollow" class="external text" href="https://archive.org/details/islam00vart/page/26">26–38</a>. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>0-8157-3282-1</bdi>. <a href="LCCN_(identifier)" class="mw-redirect" title="LCCN (identifier)">LCCN</a> <a rel="nofollow" class="external text" href="https://lccn.loc.gov/2003006189">2003006189</a>.</cite>

<ul><li><cite id="CITEREFHaughton2011" class="citation cs2">Haughton, Brian (1 February 2011), <a rel="nofollow" class="external text" href="https://www.worldhistory.org/article/207/what-happened-to-the-great-library-at-alexandria/">"What happened to the Great Library at Alexandria?"</a>, <a href="World_History_Encyclopedia" title="World History Encyclopedia">World History Encyclopedia</a></cite></li>

<li><cite id="CITEREFLyons2011" class="citation book cs1">Lyons, Martyn (2011). Books: A Living History. Los Angeles, CA: Getty Publications. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-60606-083-4</bdi>.</cite></li>

<li><cite id="CITEREFMacLeod2000" class="citation cs2"><a href="Roy_MacLeod" title="Roy MacLeod">MacLeod, Roy</a> (2000), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=TT8BAwAAQBAJ&q=Library+of+Alexandria">"Introduction: Alexandria in History and Myth"</a>, in <a href="Roy_MacLeod" title="Roy MacLeod">MacLeod, Roy</a> (ed.), The Library of Alexandria: Centre of Learning in the Ancient World, New York City, New York and London, England: I.B.Tauris Publishers, pp. 1–18, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-85043-594-5</bdi></cite></li>

<li><cite id="CITEREFMeyboom1995" class="citation cs2">Meyboom, P. G. P. (1995), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=jyTFEJ56iTUC&pg=PA373">The Nile Mosaic of Palestrina: Early Evidence of Egyptian Religion in Italy</a>, Religions in the Graeco-Roman World, Leiden, The Netherlands: E. J. Brill, p. 373, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-90-04-10137-1</bdi></cite></li>

<li><cite id="CITEREFMcKeown2013" class="citation cs2">McKeown, J. C. (2013), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=Ml7RErfHNg0C&q=A+Cabinet+of+Greek+Curiosities+J.+C.+Mckeown">A Cabinet of Greek Curiosities: Strange Tales and Surprising Facts from the Cradle of Western Civilization</a>, Oxford, England: Oxford University Press, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-0-19-998210-3</bdi></cite></li>

<li><cite id="CITEREFMontana2015" class="citation cs2">Montana, Fausto (2015), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=2Qx5CgAAQBAJ&q=Ptolemy+VIII+Aristarchus+of+Samothrace&pg=PA130">"Hellenistic Scholarship"</a>, in Montanari, Franco; Matthaios, Stephanos; Rengakos, Antonios (eds.), Brill's Companion to Ancient Greek Scholarship, vol. 1, Leiden, The Netherlands and Boston, Massachusetts: Koninklijke Brill, pp. 60–183, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-90-04-28192-9</bdi></cite></li>

<li><cite id="CITEREFNelles2010" class="citation cs2">Nelles, Paul (2010), "Libraries", in <a href="Anthony_Grafton" title="Anthony Grafton">Grafton, Anthony</a>; <a href="Glenn_W._Most" title="Glenn W. Most">Most, Glenn W.</a>; Settis, Salvatore (eds.), The Classical Tradition, Cambridge, Massachusetts and London, England: The Belknap Press of Harvard University Press, pp. 532–536, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-0-674-03572-0</bdi></cite></li>

<li><cite id="CITEREFNovak2010" class="citation cs2">Novak, Ralph Martin Jr. (2010), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=LuhZyh1_j6oC&q=Surely+nothing+can+be+farther+from+the+spirit+of+Christianity+than+the+allowance+of+massacres%2C+fights%2C+and+transactions+of+that+sort.&pg=PA240">Christianity and the Roman Empire: Background Texts</a>, Harrisburg, Pennsylvania: Bloomsbury Publishing, pp. 239–240, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-56338-347-2</bdi></cite></li>

<li><cite id="CITEREFOakes2007" class="citation cs2">Oakes, Elizabeth H. (2007), "Hypatia", Encyclopedia of World Scientists, New York City, New York: Infobase Publishing, p. 364, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-4381-1882-6</bdi></cite></li>

<li><cite id="CITEREFPhillips2010" class="citation web cs1">Phillips, Heather (2010). <a rel="nofollow" class="external text" href="https://web.archive.org/web/20120418191647/http://unllib.unl.edu/LPP/phillips.htm">"The Great Library of Alexandria?"</a>. Library Philosophy and Practice. University of Nebraska–Lincoln. Archived from <a rel="nofollow" class="external text" href="http://unllib.unl.edu/LPP/phillips.htm">the original</a> on 18 April 2012. Retrieved 26 July 2012.</cite></li>

<li><cite id="CITEREFStaikos2000" class="citation cs2"><a href="Konstantinos_Staikos" title="Konstantinos Staikos">Staikos, Konstantinos Sp.</a> (2000), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=P3AWAQAAMAAJ">The Great Libraries: From Antiquity to the Renaissance</a>, New Castle, Delaware and London, England: Oak Knoll Press & The British Library, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-58456-018-0</bdi></cite></li>

<li><cite id="CITEREFTheodore2016" class="citation cs2">Theodore, Jonathan (2016), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=3QPWDAAAQBAJ&q=Hypatia+of+Alexandria+astrolabe+discoveries&pg=PA183">The Modern Cultural Myth of the Decline and Fall of the Roman Empire</a>, Manchester, England: Palgrave, Macmillan, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-137-56997-4</bdi></cite></li>

<li><cite id="CITEREFTocatlian1991" class="citation cs2">Tocatlian, Jacques (September 1991), "Bibliotheca Alexandrina – Reviving a legacy of the past for a brighter common future", International Library Review, 23 (3), Amsterdam, the Netherlands: Elsevier: 255–269, <a href="Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1016%2F0020-7837%2891%2990034-W">10.1016/0020-7837(91)90034-W</a></cite></li>

<li><cite id="CITEREFTracy2000" class="citation cs2"><a href="Stephen_V._Tracy" title="Stephen V. Tracy">Tracy, Stephen V</a> (2000), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=IvdKDwAAQBAJ">"Demetrius of Phalerum: Who was He and Who was He Not?"</a>, in Fortenbaugh, William W.; Schütrumpf, Eckhart (eds.), Demetrius of Phalerum: Text, Translation and Discussion, Rutgers University Studies in Classical Humanities, vol. IX, New Brunswick, New Jersey and London, England: Transaction Publishers, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-3513-2690-2</bdi></cite></li>

<li><cite id="CITEREFTrumbleMacIntyre_Marshall2003" class="citation book cs1">Trumble, Kelly; MacIntyre Marshall, Robina (2003). The Library of Alexandria. Houghton Mifflin Harcourt. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-0-395-75832-8</bdi>.</cite></li>

<li><cite id="CITEREFWatts2008" class="citation cs2">Watts, Edward J. (2008) [2006], <a rel="nofollow" class="external text" href="https://books.google.com/books?id=MKolDQAAQBAJ&q=Hypatia">City and School in Late Antique Athens and Alexandria</a>, Berkeley and Los Angeles, California: University of California Press, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-05-2025-816-7</bdi></cite></li>

<li><cite id="CITEREFWatts2017" class="citation cs2">Watts, Edward J. (2017), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=0KL_DQAAQBAJ&q=Hypatia+political&pg=PA119">Hypatia: The Life and Legend of an Ancient Philosopher</a>, Oxford, England: Oxford University Press, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-0-1906-5914-1</bdi></cite></li>

<li><cite id="CITEREFWebster1933" class="citation book cs1">Webster, Hutton (1933). <a rel="nofollow" class="external text" href="https://catalog.hathitrust.org/Record/010110398">Early European Civilization</a>. Boston: D.C. Heath and Co.</cite></li>

<li><cite id="CITEREFWiegandDavis2015" class="citation cs2">Wiegand, Wayne A.; Davis, Donald G. Jr. (2015), <a rel="nofollow" class="external text" href="https://books.google.com/books?id=YZpsBgAAQBAJ&q=40%2C000+and+400%2C000+scrolls&pg=PA20">Encyclopedia of Library History</a>, New York dan London: Routledge, <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-135-78757-8</bdi></cite></li></ul>

</div>

<div class="mw-heading mw-heading2"><h2 id="Further_reading">Further reading</h2></div>

<ul><li><cite id="CITEREFBerti,_MonicaCosta,_Virgilio2010" class="citation book cs1">Berti, Monica; Costa, Virgilio (2010). La Biblioteca di Alessandria: storia di un paradiso perduto. Tivoli (Roma): Edizioni TORED. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-88-88617-34-3</bdi>.</cite></li>

<li><cite id="CITEREFCanfora1990" class="citation book cs1"><a href="Luciano_Canfora" title="Luciano Canfora">Canfora, Luciano</a> (1990). <a rel="nofollow" class="external text" href="https://archive.org/details/vanishedlibrary00canf">The Vanished Library</a>. University of California Press. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-0-520-07255-8</bdi>.</cite></li>

<li><cite id="CITEREFEl-Abbadi,_Mostafa1992" class="citation book cs1">El-Abbadi, Mostafa (1992). Life and Fate of the Ancient Library of Alexandria (2nd ed.). Paris: <a href="UNESCO" title="UNESCO">UNESCO</a>. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-92-3-102632-4</bdi>.</cite></li>

<li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20040401000000*/http://www.ub.uni-konstanz.de/fi/ger/alexandria-aftermath.pdf">Jochum, Uwe. "The Alexandrian Library and Its Aftermath"</a> from Library History vol, pp. 5–12.</li>

<li><cite id="CITEREFOrosius,_Paulus_(trans._Roy_J._Deferrari)1964" class="citation book cs1">Orosius, Paulus (trans. Roy J. Deferrari) (1964). The Seven Books of History Against the Pagans. Washington, D.C.: Catholic University of America. (No ISBN).</cite></li>

<li>Olesen-Bagneux, O. B. (2014). The Memory Library: How the library in Hellenistic Alexandria worked. Knowledge Organization, 41(1), 3–13.</li>

<li>Parsons, Edward. The Alexandrian Library. London, 1952. <a rel="nofollow" class="external text" href="http://www.humanist.de/rome/alexandria/alex2.html">Relevant online excerpt</a>.</li>

<li>Stille, Alexander: The Future of the Past (chapter: "The Return of the Vanished Library"). New York: Farrar, Straus and Giroux, 2002. pp. 246–273.</li></ul>

</div>

<div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2></div>

<ul><li>James Hannam: <a rel="nofollow" class="external text" href="http://www.bede.org.uk/library.htm">The Mysterious Fate of the Great Library of Alexandria</a>.</li>

<li><cite id="CITEREFKrasner-Khait2001" class="citation journal cs1">Krasner-Khait, Barbara (October–November 2001). <a rel="nofollow" class="external text" href="https://web.archive.org/web/20151121151733/http://www.history-magazine.com/libraries.html">"Survivor: The History of the Library"</a>. History Magazine. Archived from <a rel="nofollow" class="external text" href="http://www.history-magazine.com/libraries.html">the original</a> on 21 November 2015. Retrieved 6 May 2012.</cite></li>

<li>Papyrus fragment (P.Oxy.1241): <a rel="nofollow" class="external text" href="http://www.attalus.org/poetry/lives.html#apollonius3">An ancient list of head librarians</a>.</li>

<li>The BBC Radio 4 program <a href="In_Our_Time_(BBC_Radio_4)" class="mw-redirect" title="In Our Time (BBC Radio 4)">In Our Time</a> <a rel="nofollow" class="external text" href="https://www.bbc.co.uk/radio4/history/inourtime/inourtime_20090312.shtml">discussed The Library of Alexandria 12 March 2009</a></li>

<li><a rel="nofollow" class="external text" href="https://ehistory.osu.edu/articles/burning-library-alexandria">The Burning of the Library of Alexandria</a></li>

<li><a href="Hart%2C_David_B." class="mw-redirect" title="Hart, David B.">Hart, David B.</a> <a rel="nofollow" class="external text" href="http://www.firstthings.com/onthesquare/2010/06/the-perniciously-persistent-myths-of-hypatia-and-the-great-library">"The Perniciously Persistent Myths of Hypatia and the Great Library"</a>, <a href="First_Things" title="First Things">First Things</a>, 4 June 2010</li>

<li> Texts on Wikisource:

<ul><li><cite class="citation encyclopaedia cs1">"<a href="https://en.wikisource.org/wiki/The_Encyclopedia_Americana_(1920)/Alexandrian_Library" class="extiw external" title="s:The Encyclopedia Americana (1920)/Alexandrian Library">Alexandrian Library</a>". <a href="Encyclopedia_Americana" title="Encyclopedia Americana">Encyclopedia Americana</a>. 1920.</cite></li>

<li><cite class="citation encyclopaedia cs1">"<a href="https://en.wikisource.org/wiki/The_New_International_Encyclop%C3%A6dia/Alexandrian_Library" class="extiw external" title="s:The New International Encyclopædia/Alexandrian Library">Alexandrian Library</a>". <a href="New_International_Encyclopedia" class="mw-redirect" title="New International Encyclopedia">New International Encyclopedia</a>. 1905.</cite></li>

<li><cite class="citation encyclopaedia cs1">"<a href="https://en.wikisource.org/wiki/The_American_Cyclop%C3%A6dia_(1879)/Alexandrian_Library" class="extiw external" title="s:The American Cyclopædia (1879)/Alexandrian Library">Alexandrian Library</a>". <a href="The_American_Cyclop%C3%A6dia" class="mw-redirect" title="The American Cyclopædia">The American Cyclopædia</a>. 1879.</cite></li></ul></li></ul>

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</style><div id="Ancient_Egypt_topics809" style="font-size:114%;margin:0 4em"><a href="Ancient_Egypt" title="Ancient Egypt">Ancient Egypt</a> topics</div></th></tr><tr><td class="navbox-abovebelow" colspan="2" style="background-color:#decd87"><div>

<ul><li><a href="Glossary_of_ancient_Egypt_artifacts" title="Glossary of ancient Egypt artifacts">Glossary of artifacts</a></li>

<li><a href="Index_of_ancient_Egypt%E2%80%93related_articles" title="Index of ancient Egypt–related articles">Index</a></li>

<li><a href="Portal%3AAncient_Egypt/Main_topics" title="Portal:Ancient Egypt/Main topics">Main topics</a></li></ul>

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<ul><li><a href="Ancient_Egyptian_agriculture" title="Ancient Egyptian agriculture">Agriculture</a></li>

<li><a href="Ancient_Egyptian_architecture" title="Ancient Egyptian architecture">Architecture</a>

<ul><li><a href="Egyptian_Revival_architecture" title="Egyptian Revival architecture">Revival</a></li>

<li><a href="List_of_Egyptian_obelisks" title="List of Egyptian obelisks">Obelisks</a></li>

<li><a href="Pylon_(architecture)" title="Pylon (architecture)">Pylon</a></li></ul></li>

<li><a href="Ancient_Egyptian_race_controversy" title="Ancient Egyptian race controversy">Ancient Egyptian race controversy</a></li>

<ul><li><a href="Portraiture_in_ancient_Egypt" title="Portraiture in ancient Egypt">Portraiture</a></li></ul></li>

<li><a href="Egyptian_astronomy" title="Egyptian astronomy">Astronomy</a></li>

<li><a href="Egyptian_chronology" title="Egyptian chronology">Chronology</a></li>

<li><a href="Urban_planning_in_ancient_Egypt" title="Urban planning in ancient Egypt">Cities</a>

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<li><a href="Ancient_Egyptian_cuisine" title="Ancient Egyptian cuisine">Cuisine</a></li>

<li><a href="Dance_in_ancient_Egypt" title="Dance in ancient Egypt">Dance</a></li>

<li><a href="Dynasties_of_ancient_Egypt" title="Dynasties of ancient Egypt">Dynasties</a></li>

<li><a href="Ancient_Egyptian_funerary_practices" title="Ancient Egyptian funerary practices">Funerary practices</a></li>

<li>Geography</li>

<li><a href="Great_Royal_Wife" title="Great Royal Wife">Great Royal Wives</a>

<li><a href="Egyptian_hieroglyphs" title="Egyptian hieroglyphs">Hieroglyphs</a>

<ul><li><a href="Cursive_hieroglyphs" title="Cursive hieroglyphs">Cursive hieroglyphs</a></li></ul></li>

<li><a href="History_of_ancient_Egypt" title="History of ancient Egypt">History</a></li>

<li><a href="Egyptian_language" title="Egyptian language">Language</a>

<ul><li><a href="Demotic_(Egyptian)" title="Demotic (Egyptian)">Demotic</a></li>

<li><a href="Hieratic" title="Hieratic">Hieratic</a></li></ul></li>

<li><a href="Ancient_Egyptian_literature" title="Ancient Egyptian literature">Literature</a></li>

<li><a href="Ancient_Egyptian_mathematics" title="Ancient Egyptian mathematics">Mathematics</a></li>

<li><a href="Ancient_Egyptian_medicine" title="Ancient Egyptian medicine">Medicine</a></li>

<li><a href="Military_of_ancient_Egypt" title="Military of ancient Egypt">Military</a></li>

<li><a href="Music_of_Egypt" title="Music of Egypt">Music</a></li>

<li><a href="Egyptian_mythology" title="Egyptian mythology">Mythology</a></li>

<li><a href="List_of_ancient_Egyptians" title="List of ancient Egyptians">People</a></li>

<li><a href="Pharaoh" title="Pharaoh">Pharaohs</a>

<li><a href="Ancient_Egyptian_royal_titulary" title="Ancient Egyptian royal titulary">Titulary</a></li></ul></li>

<li><a href="Ancient_Egyptian_philosophy" title="Ancient Egyptian philosophy">Philosophy</a></li>

<li><a href="Population_history_of_Egypt" title="Population history of Egypt">Population history of Egypt</a></li>

<li><a href="Ancient_Egyptian_pottery" title="Ancient Egyptian pottery">Pottery</a></li>

<li><a href="Prehistoric_Egypt" title="Prehistoric Egypt">Prehistoric Egypt</a></li>

<li><a href="Ancient_Egyptian_religion" title="Ancient Egyptian religion">Religion</a></li>

<li><a href="List_of_ancient_Egyptian_scribes" title="List of ancient Egyptian scribes">Scribes</a></li>

<li><a href="List_of_ancient_Egyptian_sites" title="List of ancient Egyptian sites">Sites</a>

<ul><li><a href="List_of_historical_capitals_of_Egypt" title="List of historical capitals of Egypt">Capitals</a></li>

<li><a href="Nome_(Egypt)" title="Nome (Egypt)">District</a></li></ul></li>

<li><a href="Ancient_Egyptian_technology" title="Ancient Egyptian technology">Technology</a></li>

<li><a href="Ancient_Egyptian_trade" title="Ancient Egyptian trade">Trade</a></li>

<li><a href="Egypt%E2%80%93Mesopotamia_relations" title="Egypt–Mesopotamia relations">Egypt–Mesopotamia relations</a></li></ul>

</div></td></tr><tr><td colspan="2" class="navbox-list navbox-even" style="width:100%;padding:0;padding-left:81px"><div style="padding:0 0.25em">

<ul><li><a href="Egyptology" title="Egyptology">Egyptology</a></li>

<li><a href="List_of_Egyptologists" title="List of Egyptologists">Egyptologists</a></li>

<li><a href="List_of_museums_of_Egyptian_antiquities" title="List of museums of Egyptian antiquities">Museums</a></li></ul>

</div></td></tr><tr><td class="navbox-abovebelow" colspan="2" style="background-color:#decd87"><div>

<ul><li> <a href="Portal%3AAncient_Egypt" title="Portal:Ancient Egypt">Ancient Egypt portal</a></li>

<li> Category</li>

<li> <a href="https://commons.wikimedia.org/wiki/Category:Ancient_Egypt" class="extiw external" title="commons:Category:Ancient Egypt">Commons</a></li>

<li> <a href="Outline_of_ancient_Egypt" title="Outline of ancient Egypt">Outline</a></li>

<li> WikiProject</li></ul>

</div></td></tr></tbody></table></div>

<div class="navbox-styles"></div><div role="navigation" class="navbox" aria-labelledby="Egypt_topics445" style="padding:3px"><table class="nowraplinks hlist mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Egypt_topics445" style="font-size:114%;margin:0 4em"><a href="Egypt" title="Egypt">Egypt</a> topics</div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks mw-collapsible mw-collapsed navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="History445" style="font-size:114%;margin:0 4em"><a href="History_of_Egypt" title="History of Egypt">History</a></div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:5.2em;padding-left:0.5em;padding-right:0.5em;font-weight:normal;"><a href="List_of_years_in_Egypt" title="List of years in Egypt">Chronology</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em">

<ul><li><a href="Prehistoric_Egypt" title="Prehistoric Egypt">Prehistoric</a></li>

<li><a href="History_of_ancient_Egypt" title="History of ancient Egypt">Ancient</a>

<ul><li>topics</li></ul></li>

<li><a href="Achaemenid_Empire" title="Achaemenid Empire">Achaemenid</a>

<ul><li><a href="Twenty-seventh_Dynasty_of_Egypt" title="Twenty-seventh Dynasty of Egypt">27th Dynasty</a></li>

<li><a href="Thirty-first_Dynasty_of_Egypt" title="Thirty-first Dynasty of Egypt">31st Dynasty</a></li></ul></li>

<li><a href="Ptolemaic_Kingdom" title="Ptolemaic Kingdom">Ptolemaic</a>

<ul><li><a href="Battle_of_Actium" title="Battle of Actium">Battle of Actium</a></li>

<li><a href="Lighthouse_of_Alexandria" title="Lighthouse of Alexandria">Lighthouse of Alexandria</a></li></ul></li>

<li><a href="Roman_Egypt" title="Roman Egypt">Roman</a>

<ul><li><a href="Diocese_of_Egypt" title="Diocese of Egypt">Diocese of Egypt</a></li>

<li><a href="Roman_Egypt#Christian_Egypt" title="Roman Egypt">Christian</a></li></ul></li>

<li><a href="Sasanian_Egypt" title="Sasanian Egypt">Sassanid</a></li>

<li><a href="Egypt_in_the_Middle_Ages" title="Egypt in the Middle Ages">Muslim</a>

<ul><li><a href="Muslim_conquest_of_Egypt" class="mw-redirect" title="Muslim conquest of Egypt">Rashidun Caliphate</a></li>

<li><a href="Fustat" title="Fustat">Fustat</a></li>

<li><a href="Islamization_of_Egypt" title="Islamization of Egypt">Islamization</a></li>

<li><a href="Tulunids" title="Tulunids">Tulunid dynasty</a></li>

<li><a href="Ikhshidid_dynasty" title="Ikhshidid dynasty">Ikhshidid dynasty</a></li>

<li><a href="Fatimid_Caliphate" title="Fatimid Caliphate">Fatimid Caliphate</a>

<ul><li><a href="Crusader_invasions_of_Egypt" title="Crusader invasions of Egypt">Crusader invasions</a></li></ul></li>

<li><a href="Ayyubid_dynasty" title="Ayyubid dynasty">Ayyubid dynasty</a></li>

<li><a href="Mamluk_Sultanate" title="Mamluk Sultanate">Mamluk Sultanate</a>

<ul><li><a href="Mamluk" title="Mamluk">Mamluk</a></li></ul></li></ul></li>

<li><a href="Ottoman_Empire" title="Ottoman Empire">Ottoman</a>

<ul><li><a href="Ottoman_Egypt" title="Ottoman Egypt">Ottoman Egypt</a></li></ul></li>

<li><a href="Muhammad_Ali's_seizure_of_power" class="mw-redirect" title="Muhammad Ali's seizure of power">Khedivate and Kingdom of Egypt</a>

<ul><li><a href="History_of_Egypt_under_the_Muhammad_Ali_dynasty" title="History of Egypt under the Muhammad Ali dynasty">Muhammad Ali dynasty</a></li>

<li><a href="Nahda" title="Nahda">Nahda</a></li>

<li><a href="Khedivate_of_Egypt" title="Khedivate of Egypt">Khedivate</a>

<ul><li><a href="Egyptian%E2%80%93Ethiopian_War" title="Egyptian–Ethiopian War">Egyptian–Ethiopian War</a></li>

<li><a href="Urabi_revolt" title="Urabi revolt">Urabi revolt</a></li></ul></li></ul></li>

<li><a href="History_of_modern_Egypt" title="History of modern Egypt">Modern</a>

<ul><li><a href="French_campaign_in_Egypt_and_Syria" class="mw-redirect" title="French campaign in Egypt and Syria">French occupation</a>

<ul><li><a href="Revolt_of_Cairo" title="Revolt of Cairo">Revolt of Cairo</a></li></ul></li>

<li><a href="History_of_Egypt_under_the_British" title="History of Egypt under the British">British occupation</a>

<ul><li><a href="1919_Egyptian_revolution" title="1919 Egyptian revolution">1919 revolution</a></li></ul></li>

<li><a href="Sultanate_of_Egypt" title="Sultanate of Egypt">Sultanate</a></li>

<li><a href="Egypt_in_World_War_II" title="Egypt in World War II">World War II</a></li>

<li><a href="Kingdom_of_Egypt" title="Kingdom of Egypt">Kingdom</a>

<ul><li><a href="1948_Arab%E2%80%93Israeli_War" title="1948 Arab–Israeli War">1948 Arab–Israeli War</a></li></ul></li></ul></li>

<li><a href="History_of_republican_Egypt" title="History of republican Egypt">Republic</a>

<ul><li><a href="History_of_Egypt_under_Gamal_Abdel_Nasser" title="History of Egypt under Gamal Abdel Nasser">Nasser era</a>

<ul><li><a href="1952_Egyptian_revolution" class="mw-redirect" title="1952 Egyptian revolution">1952 Egyptian revolution</a></li>

<li><a href="Land_reform_in_Egypt" title="Land reform in Egypt">Land reform</a></li>

<li><a href="Suez_Crisis" title="Suez Crisis">Suez Crisis</a></li>

<li><a href="United_Arab_Republic" title="United Arab Republic">United Arab Republic</a></li>

<li><a href="History_of_Egypt_under_Anwar_Sadat" title="History of Egypt under Anwar Sadat">Sadat era</a>

<ul><li><a href="Yom_Kippur_War" title="Yom Kippur War">Yom Kippur War</a></li>

<li><a href="Egyptian%E2%80%93Libyan_War" title="Egyptian–Libyan War">Egyptian–Libyan War</a></li>

<li><a href="Assassination_of_Anwar_Sadat" title="Assassination of Anwar Sadat">Assassination of Anwar Sadat</a></li></ul></li>

<li><a href="History_of_Egypt_under_Hosni_Mubarak" title="History of Egypt under Hosni Mubarak">Mubarak era</a></li>

<li><a href="Egyptian_Crisis_(2011%E2%80%932014)" title="Egyptian Crisis (2011–2014)">2010s Crisis</a>

<ul><li><a href="2011_Egyptian_revolution" title="2011 Egyptian revolution">2011 Egyptian revolution</a></li>

<li><a href="August_2013_Rabaa_massacre" class="mw-redirect" title="August 2013 Rabaa massacre">2013 Rabaa massacre</a></li></ul></li></ul></li></ul>

</div></td></tr><tr><th scope="row" class="navbox-group" style="width:5.2em;padding-left:0.5em;padding-right:0.5em;font-weight:normal;">By topic</th><td class="navbox-list-with-group navbox-list navbox-even" style="padding:0"><div style="padding:0 0.25em">

<ul><li><a href="Anarchism_in_Egypt" title="Anarchism in Egypt">Anarchism</a></li>

<li><a href="List_of_historical_capitals_of_Egypt" title="List of historical capitals of Egypt">Capital</a></li>

<li><a href="Egyptian_cigarette_industry" title="Egyptian cigarette industry">Cigarette industry</a></li>

<li><a href="History_of_the_Egyptian_Constitution" title="History of the Egyptian Constitution">Constitution</a></li>

<li><a href="Coptic_history" title="Coptic history">Copts</a></li>

<li><a href="Genetic_history_of_Egypt" title="Genetic history of Egypt">Genetic</a></li>

<li><a href="Healthcare_in_Egypt" title="Healthcare in Egypt">Healthcare</a></li>

<li><a href="History_of_the_Muslim_Brotherhood_in_Egypt" title="History of the Muslim Brotherhood in Egypt">Muslim Brotherhood</a>

<li><a href="History_of_the_Muslim_Brotherhood_in_Egypt_(1954%E2%80%93present)" title="History of the Muslim Brotherhood in Egypt (1954–present)">1954–present</a></li></ul></li>

<li><a href="History_of_the_Egyptian_parliament" title="History of the Egyptian parliament">Parliament</a></li>

<li><a href="Population_history_of_Egypt" title="Population history of Egypt">Population</a></li>

<li><a href="Postage_stamps_and_postal_history_of_Egypt" title="Postage stamps and postal history of Egypt">Postal</a></li>

<li><a href="Saladin_in_Egypt" title="Saladin in Egypt">Saladin</a></li>

<li><a href="History_of_timekeeping_devices_in_Egypt" title="History of timekeeping devices in Egypt">Timekeeping devices</a></li></ul></div></td></tr><tr><th scope="row" class="navbox-group" style="width:5.2em;padding-left:0.5em;padding-right:0.5em;font-weight:normal;">By city</th><td class="navbox-list-with-group navbox-list navbox-odd" style="padding:0"><div style="padding:0 0.25em">

<li><a href="History_of_Alexandria" title="History of Alexandria">Alexandria</a></li>

<li><a href="Timeline_of_Cairo" title="Timeline of Cairo">Cairo</a></li>

</div></td></tr></tbody></table><div>

</div></td></tr></tbody></table><div></div></td></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks mw-collapsible mw-collapsed navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Geography445" style="font-size:114%;margin:0 4em"><a href="Geography_of_Egypt" title="Geography of Egypt">Geography</a></div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">

<ul><li>Biota</li>

<li>Borders</li>

<li><a href="List_of_cities_and_towns_in_Egypt" title="List of cities and towns in Egypt">Cities</a></li>

<li><a href="Climate_of_Egypt" title="Climate of Egypt">Climate</a></li>

<li>Deserts</li>

<li><a href="List_of_earthquakes_in_Egypt" title="List of earthquakes in Egypt">Earthquakes</a></li>

<li><a href="Environmental_issues_in_Egypt" title="Environmental issues in Egypt">Environmental issues</a></li>

<li><a href="Fossils_of_Egypt" title="Fossils of Egypt">Fossils</a></li>

<li><a href="Geology_of_Egypt" title="Geology of Egypt">Geology</a></li>

<li><a href="Halfaya_Pass" title="Halfaya Pass">Halfaya Pass</a></li>

<li>Islands</li>

<li><a href="List_of_lakes_of_Egypt" title="List of lakes of Egypt">Lakes</a></li>

<li>Mountains

<ul><li><a href="Mount_Sinai" title="Mount Sinai">Mount Sinai</a></li></ul></li>

<li><a href="Nile_Delta" title="Nile Delta">Nile Delta</a></li>

<li><a href="Northern_coast_of_Egypt" title="Northern coast of Egypt">Northern coast</a></li>

<li>Oases</li>

<li><a href="Qattara_Depression" title="Qattara Depression">Qattara Depression</a></li>

<li><a href="Red_Sea_Riviera" title="Red Sea Riviera">Red Sea Riviera</a></li>

<li><a href="List_of_rivers_of_Egypt" title="List of rivers of Egypt">Rivers</a>

<li><a href="Sinai_Peninsula" title="Sinai Peninsula">Sinai Peninsula</a></li>

<li><a href="Suez_Canal" title="Suez Canal">Suez Canal</a></li>

<li><a href="List_of_towns_and_villages_in_Egypt" title="List of towns and villages in Egypt">Towns and villages</a></li>

<li>Wadis</li>

<li><a href="Wildlife_of_Egypt" title="Wildlife of Egypt">Wildlife</a></li></ul>

</div></td></tr></tbody></table><div></div></td></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks mw-collapsible mw-collapsed navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Politics445" style="font-size:114%;margin:0 4em"><a href="Politics_of_Egypt" title="Politics of Egypt">Politics</a></div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">

<ul><li><a href="Subdivisions_of_Egypt" title="Subdivisions of Egypt">Administrative divisions</a>

<ul><li><a href="Local_Government_in_Egypt" class="mw-redirect" title="Local Government in Egypt">Governorates</a></li></ul></li>

<li><a href="Egyptian_Civil_Code" title="Egyptian Civil Code">Civil Code</a></li>

<li><a href="Corruption_in_Egypt" title="Corruption in Egypt">Corruption</a></li>

<li><a href="Conscription_in_Egypt" title="Conscription in Egypt">Conscription</a></li>

<li><a href="Constitution_of_Egypt" title="Constitution of Egypt">Constitution</a></li>

<li><a href="Elections_in_Egypt" title="Elections in Egypt">Elections</a></li>

<li><a href="Foreign_relations_of_Egypt" title="Foreign relations of Egypt">Foreign relations</a>

<ul><li><a href="List_of_diplomatic_missions_of_Egypt" title="List of diplomatic missions of Egypt">Missions</a></li></ul></li>

<li><a href="Islamic_extremism_in_20th-century_Egypt" title="Islamic extremism in 20th-century Egypt">Islamic extremism</a></li>

<li><a href="Judiciary_of_Egypt" title="Judiciary of Egypt">Judiciary</a></li>

<li><a href="Egyptian_National_Police" title="Egyptian National Police">Law enforcement</a></li>

<li><a href="List_of_massacres_in_Egypt" title="List of massacres in Egypt">Massacres</a></li>

<li><a href="Egyptian_Armed_Forces" title="Egyptian Armed Forces">Military</a>

<ul><li><a href="Supreme_Council_of_the_Armed_Forces" title="Supreme Council of the Armed Forces">Supreme Council</a></li></ul></li>

<li><a href="Egyptian_nationality_law" title="Egyptian nationality law">Nationality law</a></li>

<li><a href="Parliament_of_Egypt" title="Parliament of Egypt">Parliament</a></li>

<li><a href="Egyptian_passport" title="Egyptian passport">Passport</a></li>

<li><a href="List_of_political_parties_in_Egypt" title="List of political parties in Egypt">Political parties</a></li>

<li><a href="President_of_Egypt" title="President of Egypt">President</a>

<li><a href="Prime_Minister_of_Egypt" title="Prime Minister of Egypt">Prime Minister</a>

<li><a href="New_Administrative_Capital" title="New Administrative Capital">Proposed new capital</a></li>

<li><a href="Refugees_of_the_Syrian_civil_war_in_Egypt" title="Refugees of the Syrian civil war in Egypt">Refugees of the Syrian civil war</a></li>

<li><a href="Terrorism_in_Egypt" title="Terrorism in Egypt">Terrorism</a>

<ul><li><a href="Terrorism_and_tourism_in_Egypt" title="Terrorism and tourism in Egypt">Terrorism and tourism</a></li></ul></li>

<li><a href="List_of_twin_towns_and_sister_cities_in_Egypt" title="List of twin towns and sister cities in Egypt">Twin towns and sister cities</a></li></ul>

</div></td></tr></tbody></table><div></div></td></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks mw-collapsible mw-collapsed navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Economy445" style="font-size:114%;margin:0 4em"><a href="Economy_of_Egypt" title="Economy of Egypt">Economy</a></div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">

<ul><li><a href="Economy_of_Egypt#Land,_agriculture_and_crops" title="Economy of Egypt">Agriculture</a></li>

<li><a href="List_of_banks_in_Egypt" title="List of banks in Egypt">Banking</a>

<ul><li><a href="National_Bank_of_Egypt" title="National Bank of Egypt">National Bank</a></li></ul></li>

<li><a href="List_of_companies_of_Egypt" title="List of companies of Egypt">Companies</a></li>

<li><a href="Economic_regions_of_Egypt" title="Economic regions of Egypt">Economic regions</a></li>

<li><a href="Egyptian_Exchange" title="Egyptian Exchange">Egyptian stock exchange</a></li>

<li><a href="Egyptian_pound" title="Egyptian pound">Egyptian pound</a></li>

<li><a href="Energy_in_Egypt" title="Energy in Egypt">Energy</a></li>

<li><a href="Entrepreneurship_policies_in_Egypt" title="Entrepreneurship policies in Egypt">Entrepreneurship policies</a></li>

<li><a href="Fishing_in_Egypt" class="mw-redirect" title="Fishing in Egypt">Fishing</a></li>

<li><a href="Economy_of_Egypt_and_the_environment" title="Economy of Egypt and the environment">Impact on the environment</a></li>

<li><a href="List_of_lighthouses_in_Egypt" title="List of lighthouses in Egypt">Lighthouses</a></li>

<li><a href="Military_industry_of_Egypt" title="Military industry of Egypt">Military industry</a></li>

<li><a href="Mining_industry_of_Egypt" title="Mining industry of Egypt">Mining</a>

<ul><li><a href="List_of_mines_in_Egypt" title="List of mines in Egypt">Mines</a></li></ul></li>

<li><a href="Nuclear_program_of_Egypt" title="Nuclear program of Egypt">Nuclear program</a></li>

<li><a href="List_of_power_stations_in_Egypt" title="List of power stations in Egypt">Power stations</a>

<ul><li><a href="Aswan_Dam" title="Aswan Dam">Aswan Dam</a></li></ul></li>

<li><a href="Economy_of_the_Egyptian_Armed_Forces" title="Economy of the Egyptian Armed Forces">Role of the Egyptian Armed Forces</a></li>

<li><a href="List_of_tallest_buildings_and_structures_in_Egypt" title="List of tallest buildings and structures in Egypt">Tallest buildings</a></li>

<li><a href="Telecommunications_in_Egypt" title="Telecommunications in Egypt">Telecommunications</a>

<ul><li><a href="Internet_in_Egypt" title="Internet in Egypt">Internet</a></li></ul></li>

<li><a href="Tourism_in_Egypt" title="Tourism in Egypt">Tourism</a>

<ul><li><a href="Cultural_tourism_in_Egypt" title="Cultural tourism in Egypt">Cultural tourism</a></li></ul></li>

<li><a href="Transport_in_Egypt" title="Transport in Egypt">Transport</a>

<ul><li><a href="List_of_airlines_of_Egypt" title="List of airlines of Egypt">Airlines</a></li>

<li><a href="List_of_airports_in_Egypt" title="List of airports in Egypt">Airports</a></li>

<li><a href="List_of_railway_stations_in_Egypt" title="List of railway stations in Egypt">Railway stations</a></li></ul></li>

<li><a href="Water_supply_and_sanitation_in_Egypt" title="Water supply and sanitation in Egypt">Water supply and sanitation</a>

<ul><li><a href="Water_resources_management_in_Egypt" title="Water resources management in Egypt">Water resources management</a></li></ul></li></ul>

</div></td></tr></tbody></table><div></div></td></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks mw-collapsible mw-collapsed navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Society445" style="font-size:114%;margin:0 4em">Society</div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%">General</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">

<ul><li><a href="Abortion_in_Egypt" class="mw-redirect" title="Abortion in Egypt">Abortion</a></li>

<li><a href="Animal_welfare_in_Egypt" title="Animal welfare in Egypt">Animal welfare</a></li>

<li><a href="List_of_Egyptians_by_net_worth" title="List of Egyptians by net worth">Billionaires</a></li>

<li><a href="Cannabis_in_Egypt" title="Cannabis in Egypt">Cannabis</a></li>

<li><a href="Capital_punishment_in_Egypt" title="Capital punishment in Egypt">Capital punishment</a></li>

<li><a href="Census_in_Egypt" title="Census in Egypt">Censuses</a></li>

<li><a href="Corruption_in_Egypt" title="Corruption in Egypt">Corruption</a></li>

<li><a href="Crime_in_Egypt" title="Crime in Egypt">Crime</a>

<ul><li><a href="Human_trafficking_in_Egypt" title="Human trafficking in Egypt">Human trafficking</a></li>

<li><a href="Mass_sexual_assault_in_Egypt" title="Mass sexual assault in Egypt">Mass sexual assault</a></li>

<li><a href="Demographics_of_Egypt" title="Demographics of Egypt">Demographics</a></li>

<li><a href="Egyptian_diaspora" title="Egyptian diaspora">Diaspora</a></li>

<li><a href="Education_in_Egypt" title="Education in Egypt">Education</a>

<ul><li><a href="Academic_grading_in_Egypt" title="Academic grading in Egypt">Academic grading</a></li>

<li><a href="List_of_law_schools_in_Egypt" title="List of law schools in Egypt">Law schools</a></li>

<li><a href="List_of_medical_schools_in_Egypt" title="List of medical schools in Egypt">Medical schools</a></li>

<li><a href="List_of_schools_in_Egypt" title="List of schools in Egypt">Schools</a></li>

<li><a href="List_of_universities_in_Egypt" title="List of universities in Egypt">Universities</a></li></ul></li>

<li>Families

<ul><li><a href="Abaza_family" title="Abaza family">Abaza family</a></li></ul></li>

<li><a href="Feminism_in_Egypt" title="Feminism in Egypt">Feminism</a>

<ul><li><a href="Gender_inequality_in_Egypt" title="Gender inequality in Egypt">Gender inequality</a></li></ul></li>

<li><a href="Health_in_Egypt" title="Health in Egypt">Health</a>

<ul><li><a href="Healthcare_in_Egypt" title="Healthcare in Egypt">Healthcare</a></li>

<li><a href="List_of_hospitals_in_Egypt" title="List of hospitals in Egypt">Hospitals</a></li></ul></li>

<li><a href="Housing_in_Egypt" title="Housing in Egypt">Housing</a></li>

<li><a href="Human_rights_in_Egypt" title="Human rights in Egypt">Human rights</a>

<ul><li><a href="Religion_in_Egypt#Freedom_of_religion_and_human_rights" title="Religion in Egypt">Freedom of religion</a></li>

<li><a href="LGBT_rights_in_Egypt" class="mw-redirect" title="LGBT rights in Egypt">LGBT rights</a></li></ul></li>

<li><a href="International_rankings_of_Egypt" title="International rankings of Egypt">International rankings</a></li>

<li><a href="Languages_of_Egypt" title="Languages of Egypt">Languages</a>

<ul><li><a href="Egyptian_Arabic" title="Egyptian Arabic">Egyptian Arabic</a></li>

<li><a href="Sa%CA%BDidi_Arabic" title="Saʽidi Arabic">Saʽidi Arabic</a></li>

<li><a href="Egyptian_Sign_Language" title="Egyptian Sign Language">Sign Language</a></li></ul></li>

<li><a href="Liberalism_in_Egypt" title="Liberalism in Egypt">Liberalism</a></li>

<li><a href="Egyptian_literature" title="Egyptian literature">Literature</a></li>

<li><a href="Prostitution_in_Egypt" title="Prostitution in Egypt">Prostitution</a></li>

<li><a href="Religion_in_Egypt" title="Religion in Egypt">Religion</a>

<ul><li><a href="Bah%C3%A1%CA%BC%C3%AD_Faith_in_Egypt" title="Baháʼí Faith in Egypt">Baháʼí</a></li>

<li><a href="Blasphemy_law_in_Egypt" title="Blasphemy law in Egypt">Blasphemy law</a></li>

<li><a href="Christianity_in_Egypt" title="Christianity in Egypt">Christianity</a>

<ul><li><a href="List_of_Catholic_dioceses_in_Egypt" title="List of Catholic dioceses in Egypt">Catholic dioceses</a></li>

<li><a href="List_of_Coptic_Orthodox_churches_in_Egypt" title="List of Coptic Orthodox churches in Egypt">Coptic Churches</a></li></ul></li>

<li><a href="Hinduism_in_Arab_states" class="mw-redirect" title="Hinduism in Arab states">Hinduism</a></li>

<li><a href="Egyptian_identification_card_controversy" title="Egyptian identification card controversy">Identification card controversy</a></li>

<li><a href="Irreligion_in_Egypt" title="Irreligion in Egypt">Irreligion</a></li>

<li><a href="Islam_in_Egypt" title="Islam in Egypt">Islam</a>

<ul><li><a href="Ahmadiyya_in_Egypt" title="Ahmadiyya in Egypt">Ahmadiyya</a></li>

<li><a href="List_of_mosques_in_Egypt" title="List of mosques in Egypt">Mosques</a></li>

<li><a href="Niq%C4%81b_in_Egypt" title="Niqāb in Egypt">Niqāb</a></li></ul></li>

<li><a href="History_of_the_Jews_in_Egypt" title="History of the Jews in Egypt">Judaism</a>

<ul><li><a href="List_of_synagogues_in_Egypt" title="List of synagogues in Egypt">Synagogues</a></li></ul></li>

<li><a href="Scientology_in_Egypt" title="Scientology in Egypt">Scientology</a></li></ul></li>

<li><a href="Smoking_in_Egypt" title="Smoking in Egypt">Smoking</a></li>

<li><a href="Egyptian_units_of_measurement" title="Egyptian units of measurement">Units of measurement</a></li>

<li><a href="Vehicle_registration_plates_of_Egypt" title="Vehicle registration plates of Egypt">Vehicle registration plates</a></li>

<li><a href="Waste_management_in_Egypt" title="Waste management in Egypt">Waste management</a></li>

<li><a href="Women_in_Egypt" title="Women in Egypt">Women</a></li></ul>

</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="Culture_of_Egypt" title="Culture of Egypt">Culture</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">

<ul><li><a href="Architecture_of_Egypt" title="Architecture of Egypt">Architecture</a></li>

<li><a href="Art_of_ancient_Egypt" title="Art of ancient Egypt">Art (ancient)</a></li>

<li><a href="Contemporary_art_in_Egypt" title="Contemporary art in Egypt">Art (contemporary)</a></li>

<li><a href="List_of_botanical_gardens_in_Egypt" title="List of botanical gardens in Egypt">Botanical gardens</a></li>

<li><a href="List_of_Egyptian_castles%2C_forts%2C_fortifications_and_city_walls" title="List of Egyptian castles, forts, fortifications and city walls">Castles</a></li>

<li><a href="Cinema_of_Egypt" title="Cinema of Egypt">Cinema</a></li>

<li><a href="Egyptian_cuisine" title="Egyptian cuisine">Cuisine</a>

<li><a href="Lists_of_Egyptian_films" title="Lists of Egyptian films">Films</a></li>

<li><a href="Flags_of_regions_of_Egypt" title="Flags of regions of Egypt">regions</a></li></ul></li>

<li><a href="Football_in_Egypt" title="Football in Egypt">Football</a>

<ul><li><a href="List_of_football_clubs_in_Egypt" title="List of football clubs in Egypt">Football clubs</a></li>

<li><a href="List_of_football_stadiums_in_Egypt" title="List of football stadiums in Egypt">Football stadiums</a></li></ul></li>

<li><a href="Egyptians" title="Egyptians">Egyptians</a></li>

<li><a href="Mass_media_in_Egypt" title="Mass media in Egypt">Mass media</a>

<ul><li><a href="List_of_magazines_in_Egypt" title="List of magazines in Egypt">Magazines</a></li>

<li><a href="List_of_newspapers_in_Egypt" title="List of newspapers in Egypt">Newspapers</a></li>

<li><a href="List_of_radio_stations_in_Egypt" title="List of radio stations in Egypt">Radio</a></li>

<li><a href="List_of_museums_in_Egypt" title="List of museums in Egypt">Museums</a></li>

<li><a href="Music_of_Egypt" title="Music of Egypt">Music</a></li>

<li><a href="Bilady%2C_Bilady%2C_Bilady" title="Bilady, Bilady, Bilady">National anthem</a></li>

<li><a href="Egypt_at_the_Olympics" title="Egypt at the Olympics">Olympics</a></li>

<li><a href="Public_holidays_in_Egypt" title="Public holidays in Egypt">Public holidays</a></li>

<li><a href="List_of_World_Heritage_Sites_in_Egypt" title="List of World Heritage Sites in Egypt">World Heritage Sites</a></li></ul>

</div></td></tr></tbody></table><div></div></td></tr></tbody></table><div></div></td></tr><tr><td class="navbox-abovebelow" colspan="2"><div>

<ul><li> Category</li>

<li> <a href="Portal%3AEgypt" title="Portal:Egypt">Portal</a></li>

<li> WikiProject</li>

<li> <a href="https://commons.wikimedia.org/wiki/Category:Egypt" class="extiw external" title="commons:Category:Egypt">Commons</a></li></ul>

</div></td></tr></tbody></table></div>

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</style></div><div role="navigation" class="navbox authority-control" aria-labelledby="Authority_control_databases_frameless&#124;text-top&#124;10px&#124;alt=Edit_this_at_Wikidata&#124;link=https&#58;//www.wikidata.org/wiki/Q435#identifiers&#124;class=noprint&#124;Edit_this_at_Wikidata1409" style="padding:3px"><table class="nowraplinks hlist mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Authority_control_databases_frameless&#124;text-top&#124;10px&#124;alt=Edit_this_at_Wikidata&#124;link=https&#58;//www.wikidata.org/wiki/Q435#identifiers&#124;class=noprint&#124;Edit_this_at_Wikidata1409" style="font-size:114%;margin:0 4em">Authority control databases </div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%">International</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><a rel="nofollow" class="external text" href="https://viaf.org/viaf/143229069">VIAF</a></li></ul></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">National</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><a rel="nofollow" class="external text" href="https://d-nb.info/gnd/4234192-9">Germany</a></li><li><a rel="nofollow" class="external text" href="https://id.loc.gov/authorities/n95095212">United States</a></li><li><a rel="nofollow" class="external text" href="https://aleph.nkp.cz/F/?func=find-c&local_base=aut&ccl_term=ica=kn20040624001&CON_LNG=ENG">Czech Republic</a></li><li><a rel="nofollow" class="external text" href="https://libris.kb.se/ljx167l450r4wdv">Sweden</a></li><li><a rel="nofollow" class="external text" href="https://www.nli.org.il/en/authorities/987007257508205171">Israel</a></li><li><a rel="nofollow" class="external text" href="https://cantic.bnc.cat/registre/981058614675206706">Catalonia</a></li></ul></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Artists</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><a rel="nofollow" class="external text" href="https://www.getty.edu/vow/ULANFullDisplay?find=&role=&nation=&subjectid=500356300">ULAN</a></li></ul></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Other</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><a rel="nofollow" class="external text" href="https://lux.collections.yale.edu/view/group/fc42adc1-e4d7-44d6-9c06-7ab8138606e6">Yale LUX</a></li></ul></div></td></tr></tbody></table></div></div><div><div class="zim-footer">

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